Celebrity Blogger Week: Megan Castellan

The celebrity parade that is Celebrity Blogger Week continues with second-year participant Megan Castellan. Megan has the distinction of being the only CB to blog from different parts of the country in consecutive years. Last year she was serving in Arizona and this year she calls Kansas City, Missouri, home. This wouldn't be such a big deal except the Supreme Executive Committee was highly inconvenienced having to update Megan's bio. Not that it's all about us, of course.

castellan.megan_web

The Rev. Megan Castellan

Megan Castellan is Assistant Rector, and Chaplain at St. Paul’s Episcopal Church and Day School, Kansas City, Missouri. She is excited to be one of the few clergy to have a title (ARC) that is also a geometric figure, though why this fact has proved less amusing at parties, she can’t imagine.  Her ongoing adventures and strong opinions are chronicled in her blog Red Shoes, Funny Shirt  and on Twitter @revlucymeg. (She also writes on Mondays for the Episcopal Cafe, though the snark factor is significantly lower there.) In her spare time, she enjoys singing, cooking, being obsessive about television comedy, and marshaling the forces of the Ginger Rescue Squad, otherwise known as her rescue dog and rescue cat.

How has Lent Madness transformed your life?
For each saint I've had the pleasure of writing for, I developed an emotional attachment to that person. It's like we're friends, in a weird, beyond-the-grave, I-have-a-mug-with-your-face sort of way. The communion of saints is real to me in a different way now, and I frequently find myself thinking "What would Oscar Romero do? What would Catherine of Siena do? What would Harriet Tubman do?" And I do attribute the election of Pope Francis to a prayerful threat I made to Archbishop Romero to come see about his church already.

Obviously being a Celebrity Blogger is your greatest lifetime achievement. What perks have you enjoyed as a resultmegan hat of your status?
My hair is longer, my skin is brighter, my nails are stronger! I get free drinks in bars; children and pets trail after me in the streets! In more provable areas, discovering I was a Celebrity Blogger for Lent Madness caused great excitement when I was being interviewed for my current job, which helped enormously in my discernment process. I have met truly wonderful, funny people across the country, and even in Canada. I even get free mugs. This is the best job ever.

What do you hope the Lent Madness public will learn from the lives of the saints?
The saints are complex, unique characters; there's no one-size-fits-all form of sainthood, there's no one way to be holy or faithful. Some saints excelled at contemplation, and withdrawing from the world. Others were good at charging in, and changing the world from the middle of everything. Some saints had unshakeable faith in God; others were arguing with God every other minute. If you've thought it, struggled with it, or done it, chances are, a saint has, too.

Someday, when you become the answer on Jeopardy, what will the question be?
Answer: "Currently a school chaplain for children ranging in age from 2-14, the youngest ones cannot pronounce her last name, and call her "Chaplain Chocolate" or "Chaplain Quadriceps" instead."

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Luke the Evangelist vs. Dorothy Day

With this our final round of Saintly Kitsch, the last spot in the Faithful Four is up for grabs. After a close race, Hilda of Whitby snuck by Harriet Tubman yesterday to join Frances Perkins and Oscar Romero as Lent Madness semi-finalists. Today it's Luke the Evangelist squaring off against Dorothy Day. Will the writer of Luke-Acts add another illustrious chapter to his legacy or will Dorothy carpe diem?

To get to this point Luke defeated Absalom Jones and John Donne while Dorothy made it past Edward Thomas Demby and Benedict of Nursia.

We've seen mugs and tote bags and trucker hats this week. Most of the Lent Madness faithful have enjoyed the respite from the serious business of learning even as the choices have become ever more agonizing. A handful have stormed off in a huff (though we have a funny feeling they're still voting). It's hard to believe there are only three voting days left in Lent Madness 2013. On Monday Frances Perkins will face Hilda of Whitby; on Tuesday it's Oscar Romero versus the winner of today's match-up; and on Spy Wednesday the two remaining saints grapple for the Golden Halo!

Luke the EvangelistLuke

Keep your iPhone cases and T-shirts. Kitsch is not just about the cheap stuff. Questionable religious taste belongs to rich and poor alike, and for truly high-end saintly kitsch, apparently you need an evangelist.

It’s obvious that Luke, whose Mary extolled a God who has sent the rich away empty, would need a 14 Luke2Karat Gold prayer medal. This stunning beauty, originally priced at $2,438.99, is available on Amazon for only $928.99  -- a 62% savings! Of course, it will take a couple days extra to ship from the seller, a company named (and I am not making this up) CleverEve Inc. Clever, indeed! Especially since numerous other 14K gold St. Luke pendants can be found on Amazon or eBay at prices ranging from $157. This one, for a mere $199, is especially tasteful.

Luke5If you are looking for something more practical and economical, perhaps this Italian Charm Watch with Stainless Steel Band would do the trick. Available on eBay, the St. Luke watch “has 16 stainless steel blank Italian charm links and measures approx. 5.1/2", fully expanded approx. 7.1/2" and will fit most average sized wrists.” Add extra charm with extra charms! Question: Is Luke looking up like that in pain after being stabbed from the back by the watch hands? Or is he merely resting his hand on the mechanism to manage his carpal tunnel syndrome after writing the bulk of the New Testament?

You might wish to match the watch with these fabulous St. Luke earrings. That is, if you want to picture Luke earringsLuke as a creepy bibliophile, inviting to look closely at your earlobes and his etchings.

Luke silverBut for the truly highbrow, what you really want is Art, such as this “Nicely Cast European Silver Saint Luke.” I have no doubt that it is, as the seller describes, “a finely cast, European silver figurine made during the 19th century…in fabulous overall condition.” And to be fair, if kitsch describes something mass-produced, then this does not fit the bill. However, if you allow your definition to stretch to religious representations of dubious taste, one might allow that spending $960 for a 4½ inch tall silver representation of a gospel writer particularly concerned with the poor and needy might merit the mantle of kitsch.

-- Laura Toepfer

 Dorothy Day

day5Like beauty, kitsch -- especially as it relates to the saints -- is in the eye of the beholder. What seems to some as appallingly cheesy as dogs playing poker with Elvis appears to others as magnificently inspiring as the ceiling of the Sistine Chapel, where, as it happens, we once lost a son to a dense pack tourists for 30 long minutes. But that’s another story.

Dorothy Day, the American lay woman who co-founded the Catholic Worker movement and served tirelessly throughout her life on behalf of people living in poverty, did indeed spawn kitsch, but, like the woman herself who always wore donated clothes and lived a very simple life, it’s austere kitsch.

There is the famous poster by Bob Fitch who captured Day’s calm demeanor framed by police at a day2California protest organized by the United Field Workers in 1973. Seventy-six years old at the time, she was arrested later that day.

Those who are intent in promoting Day for sainthood have recognized the power of t-shirts and bumper stickers to make their case. The “Sainthood Now” campaign seems to speak with a revolutionary tone that Day might have endorsed for a less self-referential cause.

day4Speaking of revolution, this t-shirt captures the spirit of her conversion nicely, “The greatest challenge of the day is how to bring about a revolution of the heart.” Ain’t that the truth?

Of course, not all Google searches turn up treasures you can buy -- or even see. For example, the Dorothy Day Archives at Marquette University apparently house, tucked away in some “Raiders of the Lost Ark” storeroom, the following items:

  • Runner hand-loomed by Dorothy Day, ca. 1936
  • Clothing worn by Dorothy Day: belt , coat, night gowns (2), scarves (2), stockings (2), n.d.
  • Prison smock autographed by inmates and Joan Baez on 2 August 1973
  • Hair clippings from Dorothy Day's brush, 6 April 1980
  • Straw hat worn by Dorothy Day when she was arrested in support of farm workers in 1973
  • Last typewriter used by Dorothy Day (acquired ca. 1974)

Hair clippings! Sday8tockings!

And unlike web searches on St. Luke the Evangelist or, say, Macrina the Younger, it is possible for a Celebrity day9Blogger to land on the Jacksonville PD’s website and realize that in 2005 Dorothy Day, aged 56 -- after what must have been a bad night -- was arrested for domestic assault. Obviously not our Dorothy Day.

Day wrote, “My strength returns to me with my cup of coffee and the reading of the psalms.”

That brings us to the most ubiquitous of kitsch: the mug, both travel and ceramic, and its night-before cousin, the stein.

day7Then there is this deliciously funny mug. My boss, Bishop Steve Lane, has a terrific laugh and it’s fun to find ways to crack him up, which, verily, he did yesterday when I told him about this mug.day3

But always, always, we circle back to where we started. Back to truth and beauty and its beholder. One of the best finds of all is a mural of Dorothy Day painted by Amanda Webber at Luther Place Memorial Church in Washington, D.C.

day6Other doorways at the church are arrayed with murals of St. Martin of Birmingham and St. Francis of Assisi. At the dedication of the Dorothy Day door in May 2011, Pastor Karen Brau said, “We celebrate today the gifts of Biblical hospitality lived out in the life of St. Dorothy Day of New York. A woman who came to her faith in adulthood, St. Dorothy took the words of Jesus so seriously that she sought ways to live out Jesus’ love for all people, particularly the most vulnerable — the poor.”

And the people said, “Amen.”

-- Heidi Shott

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Martha of Bethany vs. Harriet Tubman

A day after Florence Li Tim-Oi left Gregory the Great chanting to himself in despair, we have a clash of two women, one Biblical and one modern. Martha of Bethany and Harriet Tubman are duking it out for a chance at Hilda of Whitby (and NO this is not a conspiracy to have these worthy women knock one another out of the bracket). To get to this point, Martha stomped on the "Little Flower," Therese of Lisieux while Harriet made quick work of Nicholas Ferrar.

This is the penultimate match-up of the Round of the Saintly Sixteen (we really do love that word) with the last battle taking place between Benedict of Nursia and Dorothy Day on Monday. Then we're on to the Elate Eight, aka the round of Saintly Kitsch. What will your Celebrity Bloggers dredge up? What distasteful and tacky saint-ware will see the light of day? Will the easily offended shun Lent Madness entirely? These are the questions that await us starting on Tuesday.

In the meantime we all face another weekend without Lent Madness and the inherent hollowness of despair.

martha and dragonMartha of Bethany

Martha, sister of Mary and Lazarus, testified to Jesus, saying “I believe that you are the Messiah, the Son of God, the one coming into the world.” Despite all you may have heard about Martha, nowhere in the Bible does it actually say she does any cooking or cleaning. “Tasks,” yes. “Work,” sure. And though one might infer that these are domestic chores, that is an inference only, not to be found in Scripture.

This didn’t stop Irma Rombauer from putting Martha on the cover of the 1931 edition of The Joy of Cooking, “slaying the dragon of kitchen drudgery.”

The dragon part of the image actually has stronger literary connections to Martha than cooking does. According to the Golden Legend, after the Resurrection, Martha, Mary, Lazarus, and several others were persecuted and set adrift in the Mediterranean in a boat with no oars or sails which somehow ended up in Marseilles. Martha made her way to a region between Arles and Avignon that was besieged by “a great dragon, half beast and half fish, greater than an ox, longer than an horse, having teeth sharp as a sword, and horned on either side, head like a lion, tail like a serpent, and defended him with two wings on either side.” She stunned him with holy water (query: where did she get it?) and two sticks made into a cross. She dragged the bad boy back to town (either using her own hair or her belt) where he was killed. The dragon’s name was Tarasque, and the town Tarascon-Sur-Rhone was named for him. There’s an annual Fetes de la Tarasque the last week in June when the dragon is lured from his lair “accompanied by chevaliers” (query: what did they do to deserve to be there?).

Despite this feat of derring-do, Martha has a hard time shaking her domestic image. In Margaret Atwood’s novel The Handmaid’s Tale, “older infertile women whose compliant nature and domestic skills recommend them to a life of domestic servitude” are known simply as Marthas. Martha Stewart didn’t do her any favors either.

St. Augustine, however, notes that Martha’s work is important for Christians to emulate and that Jesus “did not say that Martha was acting a bad part.” Instead, this “necessary business” would someday be unnecessary, and “that part which is occupied in the ministering to a need shall be ‘taken away’ when the need itself has passed away.”

The Golden Legend conveys this understanding as Christ appears to Martha on her deathbed, saying, “Come, my well-beloved hostess, for where I am thou shalt be with me. Thou hast received me in thine harbour and I shall receive thee in mine heaven.”

 -- Laura Toepfer

harriettumbansittingHarriet Tubman

Harriet Tubman devoted her life to fighting for freedom -- whether leading slaves to Canada on the Underground Railroad, becoming a nurse, spy, and soldier in the Union Army, or fighting for the rights of women.

She described escaping into freedom in this way: "I looked at my hands to see if I was the same person. There was such a glory over everything; the sun came up like gold through the trees, and over the fields, and I felt like I was in heaven."

Harriet was rock-solid in her faith -- a necessity in the life she led. She would pray, "Oh Lord! You've been with me in six troubles. Don't desert me in the seventh."

Once, while in charge of several escaping slaves, Harriet led them to the next house in the journey, only to discover upon knocking that the previous owner had gone, and a stranger now lived there. Afraid that the new owner had sounded the alarm, she led the band of escapees to a nearby swamp, where they waited, and Harriet prayed, for over a day. At nightfall, Harriet saw a Quaker man pacing by their hiding place, muttering to himself, "My wagon stands ready in the next barn across the way, the horse is in the stable and the harness is on the nail." Harriet snuck out of their hiding place to discover everything just as the Quaker had said -- a fully stocked wagon with food, and a ready horse. They made it to the next stop, and freedom, in safety.

Harriet also had a gift for faith-based fundraising for her conductor work on the Railroad. One morning, she approached a well-known abolitionist in New York, and informed him that God had told her that he "had twenty dollars to give her to free the slaves." The gentleman was not convinced. Undeterred, Harriet staged a one-woman sit-in in his office. She sat down, and calmly, politely continued to sit throughout the day, as the man continued to do his business.  People came and went, wondering who this determined black lady sitting in the corner could be, but by the time it was over, the gentleman had given sixty dollars to Harriet.

Of her work on the Railroad, Harriet said later, "I was a Conductor on the Underground Railroad for eight years, and I can say what most other conductors can't say; I never ran my train off the track and I never lost a passenger."

She explained her motivation thusly: "I had crossed that line of which I had been so long dreaming. I was free, but there was no one to welcome me to the land of freedom. I was a stranger in a strange land.

-- Megan Castellan

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Feelin' the Love

imagesEarlier this week, while sitting under a palm tree in San Diego, the Supreme Executive Committee released a response to Lent Madness haters. While generally not overly sentimental (though Scott sometimes weeps when liturgical rubrics are violated), we were blown away by the comments. It is amazing to hear spontaneous stories of how this little devotion has touched people's lives in profound ways. And we weren't even fishing for compliments.

Every preacher has had the experience of delivering what they'd consider a fair-to-middlin' sermon only to have someone say it was precisely what they needed to hear that day. That's the Holy Spirit, folks. The Spirit that weaves its way through and in and among us in ways we can't even comprehend. When we hit the "publish" button on a post, the lives of these saints are released anew not just into cyberspace but into the hearts and minds and souls of many. That's when the mysterious and holy connections are made and the inspiration abounds and the online community forms around learning about the lives of some amazing people who have come before us in the faith.

Anyway, we've compiled some of these comments as a way to stave off Sunday afternoon/evening Lent Madness Withdrawal (LMW). Things will crank back up again on Monday morning with two bishops squaring off: Gregory the Great vs. Martin of Tours. But in the meantime, enjoy the distraction.

Spending a whole day thinking about which saint is holier is a day spent thinking about holiness.

I’ve been out to dinner with friends and this has come up too….what a way to welcome others to the Christian church!

It makes me really think about my own core values every day.

For the first time l’m engaged in the season.

Thanks, Tim and Scott for building a community of merry hearts.

The experience of reading the comments after the reading is an experience on communion with fellow Christians on our common journey.

I have learned a lot I didn't know about saints and martyrs (and for a lapsed Roman Catholic, that's saying something). Moreover, the lightness of spirit has led me to contemplate the idea of once again giving the Episcopalian church in my community a try.

It has been a terrific way to educate ourselves on the amazing things our ancestors did from their hearts and souls.

You show us that saints are real people and that Lent doesn’t have be a season of gloom and doom.

As a fallen-away churchgoer now exploring the Episcopal church, I was delighted to stumble across Lent Madness (God’s hand at work?). I love learning about saints, martyrs and other people important to Christianity.

I love the education coupled with irreverent and absurd humor that propels me to learn things that I would not seek out or be exposed to. Thank you for your fun, uplifting and effective evangelism.

I love the humor AND I am learning so much!! The interplay between the astute and lovable SEC only adds to the ambience! Keep up the good work!! Makes me proud to be an Episcopalian.

It has encouraged me to think more about "Religion" during my everyday life through Lent (and not just on Sunday).

The comments each day demonstrate that in reading the profiles and making our choices we are meditating on what really matters as we – and those on whom we vote – live out our Christian faith.

I LOVE Lent Madness. It’s fun, it helps me focus on the sacrifices others have made in their spiritual journey, I’ve learned about all kinds of saints and holy people I had never heard of (and it has me googling things like crazy, as my interest is piqued).

I bet many of us will keep our Lenten discipline all the way through Easter for the first time ever thanks to your hard work!

As a first year LM participant and a Roman Catholic, I want to thank my wonderful Episcopalian friend for introducing me to this game! I can’t tell you how much I look forward to this every day and how much I have learned. I have spread the “Good News” to my priest, Bible study group , and many friends. I want to award my own Golden Halo to my friend!

This is the best educational program in the church! Like a spoonful of sugar.

This is my first year with Lent Madness; I saw the article in USA Today. Unfortunately Lent used to be just a Sunday exercise. Now with Lent Madness I think of Lent, its meaning, throughout the week.

If only all learning could be this much fun – academic achievement rates would sky rocket.

This is my second year following LM. Easter through Ash Wednesday was a dry season of sorts, and I couldn’t wait for Lent to roll around again. Thanks to SEC for all the members do to help us appreciate our diverse heritage.

I’m your average Plain Jane Episcopalian. Lent Madness has inspired me and has helped me fall even more in love with our Church. I AM LEARNING! If this thing of yours is not spreading the Good News, then nothing is.

Know that it is a privilege to walk this Lenten journey with all of you and continued blessings throughout the season.

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Martin Luther vs. Martin Luther King, Jr.

Welcome back to Lent Madness! We trust everyone survived early onset Lent Madness Withdrawal (LMW) over the weekend and is ready for another full week of  voting. Thanks to Lent Madness more people than ever before now look forward to both Lent and Mondays. A Monday in Lent? Pure Nirvana.

In one of the most diabolical match-ups in the history of Lent Madness, we pit two heavyweights up against one another: Martin Luther and Martin Luther King, Jr. This ranks up there with last year's Great Oedipal Battle between St. Augustine and his mother Monnica (which mom won). If you're looking to blame someone for this, why not focus your attention on MLK's parents rather than on the SEC? We wouldn't have this problem if they'd named him Bob King or Gregory of Nyssa King.

You'll be glad to know that PBS evidently foresaw this match-up and posted a quiz titled "Who Said What?" Quotes are presented and participants then guess which one said it -- Martin Luther or Martin Luther King. Test your knowledge!

And finally, it's worth noting that at this point we are precisely halfway through the first round of Lent Madness. Four match-ups for the Round of the Saintly Sixteen have already been decided: Jonathan Daniels vs. Janani Luwum; Oscar Romero vs. Lucy; Ignatius of Antioch vs. Hilda of Whitby; and Luke vs. John Donne. Yowza!

martin_lutherMartin Luther

“In any century in which he was born, Luther would have guaranteed a richly memorable night out, whether hilariously entertaining or infuriatingly quarrelsome.” – Diarmaid MacCulloch

Martin Luther (1483-1546) didn’t need to worry about his career since his father had already decided it would be practicing law. But when he feared he might die in a severe thunderstorm, Luther the law student vowed to become Luther the monk. He entered Erfurt’s Augustinian monastery in 1505 and was ordained a priest in 1507.

Luther’s visit to Rome wasn’t the spiritual highlight he expected. He ascended the Santa Scala on his knees, saying the Lord’s Prayer on each step to release his grandfather from purgatory. Afterwards, he asked himself, “Who knows if it is really true?”

He began to question whether these things could indeed bring him closer to God. He started going to confession frequently (and anxiously). He tried to be the perfect monk, yet his conscience remained troubled. Finally, Luther was sent to the Augustinian monastery in Wittenberg in 1511 and earned his doctorate in 1512. At the newly established University of Wittenberg, he began to teach the Bible, going beyond the official Latin texts to study the Hebrew and Greek texts. Several years later he came to understand the “righteousness of God” in the Letter to the Romans to refer to a gift of God’s grace rather than a humanly impossible demand.

Pope Leo X issued an indulgence to shorten time in purgatory for faithful Catholics and, more practically, to finance an unfinished building project –- St. Peter's Basilica. Johann Tetzel, a Dominican friar, was the salesman for these indulgences in Germany. Luther’s anger at Tetzel’s theology and business practices led to his nailing of 95 theses on the door of the castle church in Wittenberg on the eve of All Saints' Day, October 31, 1517 (or at the very least he sent a copy of them to his bishop – yes, there is a nailing vs. “mailing” only dispute). Here’s number 27: “They preach only human doctrines who say that as soon as the money clinks into the money chest, the soul flies out of purgatory.” Words such as these made Luther into a bestselling author thanks to the newly invented Gutenberg printing press.

Several months after he was excommunicated in 1521, Luther appeared at the Diet of Worms before the Holy Roman Emperor. Luther refused to recant his writings. He was “abducted” on his return home and hidden in a remote castle, the Wartburg, for his own protection. Alone, he sank into a depression but began his greatest project – a translation of the Bible into the German language. The rest, as they say, is history (i.e., The Protestant Reformation).

Collect for Martin Luther
O God, our refuge and our strength: You raised up your servant Martin Luther to reform and renew your Church in the light of your word. Defend and purify the Church in our own day and grant that, through faith, we may boldly proclaim the riches of your grace which you have made known in Jesus Christ our Savior, who with you and the Holy Spirit, lives and reigns, one God, now and for ever. Amen.

-- Neil Alan Willard

Martin-Luther-King-1964-leaning-on-a-lecternMartin Luther King, Jr.

Martin Luther King, Jr. was, to quote the man who presented him with the Nobel Peace Prize in 1964, “the first person in the Western world to have shown us that a struggle can be waged without violence.”

Born Michael King, Jr., on January 15, 1929, his father, a Baptist minister, changed both their names to Martin Luther King in honor of the Protestant reformer.

At age 26 Martin, Jr., by then a Baptist minister himself, was chosen to lead the Montgomery (Alabama) bus boycott after Rosa Parks was arrested for refusing to give up her seat on the bus to a white man. King’s strategy for this and all of his continuing efforts in the struggle for civil rights for blacks in the segregated South was to meld the precepts of non-violent resistance he admired in Gandhi with the Gospel of love espoused by Jesus Christ and the tenets of the Christian social gospel of Rauschenbusch with the strategy of civil disobedience championed by Thoreau. The result was a twelve-year career leading non-violent social protest against racial inequality through boycotts, sit-ins, and marches -- which led to the passing of the 1964 Civil Rights Act and the 1965 Voting Rights Act, ending legal segregation in America.

For his efforts, he was vilified from every side. White clergymen told him that Jesus had nothing to do with civil rights and ministers shouldn’t get involved in politics. The young Black Power and Black Nationalist leaders repudiated King’s dream of (and struggle for) a non-segregated, non-violent world and obedience to Jesus' command to love his enemies. A black woman stabbed him with a letter opener at a Harlem book signing, and a white man shot him in Memphis. His house was bombed, and he was arrested thirty times -- the first time for driving five miles-per-hour over the speed limit. The FBI wiretapped his phones.

But he also inspired young blacks to occupy a segregated lunch counter and endure without retaliation white patrons putting out cigarettes on their necks, black citizens of all ages to walk everywhere for 381 days to protest segregated busses, and a white President Johnson to call out the brutality of the white response to Civil Rights efforts and push through the legislation that would end segregation.

And he did it all for the love of Jesus Christ and for the love of neighbor.

Martin Luther King, Jr., was assassinated on April 4, 1968. He was 39 years old.

Collect for Martin Luther King, Jr.
Almighty God, by the hand of Moses your servant you led your people out of slavery, and made them free at last: Grant that your Church, following the example of your prophet Martin Luther King, may resist oppression in the name of your love, and may secure for all your children the blessed liberty of the Gospel of Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Jonathan Daniels vs. Macrina the Younger

Did you ever think you'd utter the phrase "Thank God It's Lent?" Well, thanks to today's kick-off of Lent Madness 2013, you'll probably be hearing people saying "T.G.I.L." all day. In fact, we wouldn't be surprised to see a restaurant chain spring up called T.G.I. Lent's.

In any case, we're delighted to welcome you to this year's Saintly Smackdown with a First Round battle between Jonathan Daniels and Macrina the Younger. Yes, it's a martyred 20th century civil rights advocate versus a 4th century teacher and monastic. Such is the "madness" of Lent Madness.

If you're new to Lent Madness, welcome! You may want to check out the Voting 101 video if you have any questions. Be sure to sign up for e-mail updates on our home page so you never miss a vote, like us on Facebook, follow us on Twitter, and encourage your friends to jump into the fray. While you are on our Facebook page today, please "Check In" to Lent Madness so all your friends will know you have gone to Lent Madness.

We can assure you this will be a wild, joyful, educational, ocassionally gut-wrenching ride. Let the madness begin!

JM Daniels with girlJonathan Myrick Daniels

On Sunday, March 7, 1965, Jonathan Myrick Daniels, a second-year student at the Episcopal Theological School (ETS, now EDS) in Cambridge, Massachusetts, watched as television newscasts showed Alabama State Troopers beating and tear-gassing civil rights marchers as they attempted to cross the Edmund Pettus Bridge. The next day, Martin Luther King, Jr. called for white clergy from the North and people of good will to stand with the protesters. Daniels and 10 other ETS students answered the call, flying to Atlanta and arriving late Monday night.

After traveling by bus from Atlanta to Selma, on Tuesday, March 9, Daniels and about 2,500 others participated in the second march to the Pettus Bridge and back. Later that day, three white ministers who had come for the march were beaten, one of them (who had traveled from Boston on the same flight as Daniels) dying two days later.

At the end of the weekend, Daniels and fellow seminarian Judith Upham missed the bus that would take them back to Atlanta and on to seminary. As they watched many of the white protesters leave, Daniels and Upham began to feel it wouldn’t be right to abandon those left in the struggle. Returning to ETS, they petitioned the seminary to let them go back to Selma for the semester.

Daniels and Upham returned to Selma on March 21 and joined the final march to Montgomery. Staying with a local family, they “just hung around, doing what we could to help,” according to Upham, including tutoring children, registering voters, and integrating St. Paul’s Episcopal Church.

After taking his finals in Cambridge, Daniels returned to Alabama for the summer. On August 13, after picketing a whites-only store in Fort Deposit, Daniels and around 30 other protesters were arrested and jailed in Hayneville. Released a week later with no transportation back to Selma, Daniels, 17-year-old Ruby Sales and two others went to Varner’s Cash Store for Coca-Cola where they were confronted by an unpaid special deputy with a shotgun. The deputy threatened the group and took aim at Ruby Sales. Pushing Ruby out of the way, Daniels took the full brunt of the shotgun blast and died instantly. He was 26.

Ruby Sales, who was saved by Daniels’ actions that day, went on to attend EDS and founded the SpiritHouse Project and the Jonathan Daniels and Samuel Younge Institute. Judith Upham became a priest in 1977 and still serves at St. Alban’s, Arlington, TX. The Diocese of Alabama hosts a yearly pilgrimage to Hayneville in honor of Jonathan Myrick Daniels and the Martyrs of Alabama. In addition, Daniels’ alma mater, the Virginia Military Institute, has established a humanitarian award in his honor.

Collect for Jonathan Daniels
O God of justice and compassion, you put down the proud and the mighty from their place, and lift up the poor and afflicted: We give you thanks for your faithful witness Jonathan Myrick Daniels, who, in the midst of injustice and violence, risked and gave his life for another; and we pray that we, following his example, may make no peace with oppression; through Jesus Christ the just one: who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

-- Laura Toepfer

4491378363_2db6696f8bMacrina the Younger

Macrina the Younger (to distinguish her from her granny, Macrina the Elder, in a time before surnames) was the oldest child of a wealthy Christian family in Caesarea, Cappadocia, in the Roman Empire. She was educated in Holy Scriptures, and had a particular interest in the Psalter and the Wisdom of Solomon and focused on ethics in the Bible. When her betrothed died (she was to be married at the ripe old age of 12), she decided to dedicate herself to a journey into Christian wisdom. Her theology, known to us through the writings of her brother Gregory, reminds us that a Christian’s journey is not an inconvenience simply to get to the destination; the journey is the joy itself, filled with the wealth of relationships good and bad, mistakes, successes, and moments that take our breath away and moments that leave us in tears. For Macrina, the journey with Christ is the destination.

Macrina’s journey may not have left us speeches, writings, or sermons, but her life was preached in a breathtaking way through her relationships. Two of her brothers, Gregory and Basil, became two-thirds of the Cappadocian Fathers, men who helped finalize the Nicene Creed and gave words to the great mystery of the Christian faith. Gregory and Basil were bishops, as well as another brother Peter, in part from their sister who refused to let them believe their own hype. She reminded them that Christian faith demanded humility, dedication, and service. She told Gregory his fame had nothing to do with his own merit, and when Basil returned from a successful preaching tour with the big head, we are told she dressed him down considerably (or, as we say in the South, took him out to the veranda for a talking to). She served as an example for Basil and Peter, who followed their sister’s lead and renounced material wealth and focused their education on theology and Holy Scripture. While her brothers may have been early church rock stars, Macrina frequently challenged them on their theology, spiritual practices, and opinions and often, they realized she was right.

She also converted her family’s large, wealthy estate in Pontus to a monastery that cared for the poor and provided a safe, peaceful shelter for study and meditation for women and men alike. Many who lived, studied, and prayed in her monastery were starving women she would find while walking on the roads around the city. Basil and Peter used her life as a monastic to write a Rule for community life; therefore, Macrina became the spiritual mother of monasticism.

Gregory of Nyssa visited his sister as she lay dying and later shared her last words, a mixture of a Greek farewell oration and reflections on Holy Scripture, in his writings. One of the great fathers of Christian theology, Gregory of Nyssa (a saint), and one of the great fathers of Christian spirituality, Basil the Great (a saint, too), called this woman, their sister, the greatest teacher of the faith they ever encountered. Macrina, in her faith, her intelligence, her deep humility, lived a gentle life, and the elements of strength, love, and mercy so mixed in her that the great Fathers of our faith would say to all the world, “This was a woman.”

Collect for Macrina the Younger
Merciful God, you called your servant Macrina to reveal in her life and her teaching the riches of your grace and truth: May we, following her example, seek after your wisdom and live according to her way; through Jesus Christ our Savior, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

-- Laurie Brock

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Play-In: John Donne vs. T.S. Eliot

Welcome to the fourth and final Play-In match of Lent Madness 2013. In the previous Play-Ins, Gregory the Great defeated Gregory of Nyssa; Thomas Tallis beat John Merbecke; and Samuel Seabury sent George Berkeley to the showers.

Today we have the Great Poetry Slam between John Donne and T.S. Eliot with the winner heading to the official bracket to face Agnes of Rome in the First Round. The loser will, presumably, sit in solitude and write self-loathing verses of poetry.

With the conclusion of today's match-up, the 32-saint 2013 Lent Madness bracket will be complete. On Monday morning, we'll return to Celebrity Blogger Week (which is rapidly turning into Celebrity Blogger Week-and-a-Half).

Don't forget Lent Madness 2013 officially kicks off on "Ash Thursday," February 14th, with a First Round match-up between Jonathan Daniels and Macrina the Younger. If you're looking to organize Lent Madness at your parish, click here for tips on how to do so. If you'd like to know when your favorite saint is set to do battle make sure to check out the Calendar of Match-Ups. And, finally, don't forget to "like" us on Facebook and follow us on Twitter. See you in Lent!

donne 3John Donne

10. Was the first Anglican hipster. He attended both Oxford and Cambridge and the Lincoln Inn (where lawyers trained in Elizabethan England), and managed not to get any academic degrees. He traveled to Europe, especially Spain, and partied and wrote poetry.  He womanized, danced with ladies in courts all over Europe, lived off the wealth of patrons, and wrote poetry. He became spiritual but not religious...and wrote poetry. His poetry was ground-breaking to literature of the day with its twisted and distorted images and ideas that connected seemingly unrelated things together like a flea and sex. Without Donne, T.S. Eliot would have had no foundation to begin writing his poetry.

9. He eventually fell backwards into a real job by landing a gig as the private secretary to one of the highest officials in the queen’s court. His intelligence and charm opened doors, and he even scored a seat in Elizabeth’s last Parliament. Then he ruined it all for love. Yes, ladies, swoon-like-a-Jane-Austen-novel love. He secretly married Ann More, and her father and John’s employer totally opposed the match (I mean, Donne wasn’t exactly Mr. Elizabethan England Bachelor of the Year). Yet they married. Donne got sacked and landed in prison...along with the priest who married them (for LOVE - remember this!). He was eventually released from prison, and he and Ann had twelve children and were by all accounts happily married until her death.

8. He wrote - let’s just say it - sleazy, erotic, classy poetry that we read in English classed to this day. His poems covered topics like trying to have sex with every girl in sight to exploring his lover’s body as an explorer discovers part of America. And don’t forget The Flea, where he tries to convince his girlfriend to have sex with him. He rarely had these poems published, but allowed them to be widely circulated among his friends and patrons of his poetry. And, we assume, some of his lady friends.

7. And he wrote poems that spoke to the complexities of human nature and faith...that we read in English classes and hear in church sermons to this day. He gave English language the phrase, “No man is an island,”  Hemingway is eternally grateful for Donne’s, “For whom the bell tolls” line, and “Death be not proud,” with its in-your-face elegance, gives fullness to the lines of the Burial Rite: "And even at the grave, we make our song. Alleluia, Alleluia, Alleluia!"

6. He was a satirist, which means he was really snarky, but had huge audiences. In his satirical essays, he called out corrupt government and church practices, absurdities in certain faith beliefs (he was one of the early people to argue suicide was not a mortal sin), bad poets, and pompous courtiers. He blasted those who blindly followed established religious tradition without carefully examining one’s beliefs and questioning. He writes (translated into modern English), “You won’t be saved on the Day of Judgement by saying Harry or Martin told  you to believe this. God wants to know what YOU thought and believed.”

5. King James wanted him to become a priest so badly that he declared to all of England that Donne could not be hired except in the church. Seriously. So he was ordained in 1615 and soon became known as a great preacher in an age of great preachers, in an era of the Anglican church when preaching was a form of spiritual devotion, an intellectual exercise, and dramatic entertainment. I bet no one looked at his iPhone to check the time when Donne was throwing down the Gospel at St. Paul’s Cross.

4. He was eventually named Dean of St. Paul’s, the big time of the big time. He preached his own funeral sermon right before he died. Funeral. Preaching. Owned.

3. Just in case anyone had any ideas about how he should be remembered, he arranged a final portrait of himself not in pompous glory, but in his burial shroud.  Yes, a bit creepy, but he walked the walk and saw the beauty in death. Because guess what? Donne believed with every bit of his soul that the Resurrection wasn’t just a story, but it was Truth. His statue survived the 1666 fire at St. Paul’s and still watches over the place. Just in case any subsequent Deans think they are all that.

2. He wrote this:

Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think’st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul’s delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy or charms can make us sleep well
And better than thy stroke; why swell’s thou then?
One short sleep past, we wake eternally
And death shall be no more; Death, thou shalt die.

1. And this

The Flea

Mark but this flea, and mark in this,
How little that which thou deniest me is;
Me it sucked first, and now sucks thee,
And in this fela our two bloods mingled be;
Thou know’st that this cannot be said
A sin, or shame, or loss of maidenhead,
Yet this enjoys before it woo,
And pampered swells with one blood made of two,
And this, alas, is more than we would do.

Oh stay, three lives in one flea spare,
Where we almost, nay more than married are.
This flea is you and I, and this
Our marriage bed and marriage temple is;
Though parents grudge, and you, we are met,
And cloistered in these living walls of jet.
Though use make you apt to kill me
Let not to that, self-murder added be,
And sacrilege, three sins in killing three.

Cruel and sudden, hast thou since
Purpled thy nail in blood of innocence?
Wherein could this flea guilty be,
Except in that drop which is sucked from thee?
Yet thou triumph’st, and say’st that thou
Find’st not thy self nor me the weaker now;
‘Tis true; then learn how false fears be:
Just so much honor, when thou yield’st to me,
Will waste, as this flea’s death took life from thee.

John Donne was the first Rev. Dirty Sexy Ministry, and Dean of St. Paul’s. And he lived it loud and proud.

-- Laurie Brock

144px-T_S_Eliot_Simon_FieldhouseT. S. Eliot

10. T.S. Eliot (9/26/1888 - 1/4/1965) was a poet, playwright, literary critic, and editor. Like many of his generation, he was profoundly affected by World War I but he also became a convert to Anglicanism, to the surprise of literary friends and colleagues, resulting in his writing poetry and plays featuring distinctly Christian ideas set alongside themes of desolation and disconnection. He sought to explore traditional Christian themes while using modern forms and rhythms, speaking to and for a generation that had seen devastation like no other before it. The traditional meets the modern in Eliot’s works in which he models the maxim that the church must reinterpret scripture and doctrine for every generation.

9.  Among his poems are "The Love Song of Alfred J. Prufrock," "The Waste Land," "The Hollow Men," "Ash Wednesday," "Four Quartets," and "The Journey of the Magi;" most famous among his plays is "Murder in the Cathedral" (the story of the martyrdom of Thomas a Becket at Canterbury written entirely in verse).

8.  He won the Nobel Price in Literature in 1948 for his “outstanding, pioneer contribution to present-day poetry.” Prior to Eliot’s acceptance speech at the Nobel Banquet in Stockholm, Gustaf Hellstrom of the Swedish Academy said of him, “As a poet you have, Mr. Eliot, for decades, exercised a greater influence on your contemporaries and younger fellow writers than perhaps anyone else of our time.”

7.  Eliot’s collection of poems about the psychology and social habits of kitties - Old Possum’s Book of Practical Cats -  was the basis for the long running Broadway musical Cats by Andrew Lloyd Webber featuring Skimbleshanks the Railway Cat, Mr. Mistoffelees, Old Deuteronomy, and (Aspara)Gus the Theater Cat, et al. Sadly, the SEC says there are no cat videos at Lent Madness, or I’d link to one.

6. For all you coffee lovers out there, he included this famous line in The Love Song of J. Alfred Prufrock. “I have measured out my life with coffee spoons....” No doubt into his Lent Madness coffee mug, had he owned one.

5. More seriously, Eliot is considered a “supreme interpreter of mediated experience.” He himself said, “A poet must take as his material his own language as it is actually spoken around him.” A fine example comes from The Wasteland (Part I. Burial of the Dead): “I will show you fear in a handful of dust.”

4. And who among us does not love the ending of the The Journey of the Magi:

“We returned to our places, these
     Kingdoms,
But no longer at ease here, in the old
     dispensation,
With an alien people clutching their
     gods.
I should be glad of another death.”

3.  Eliot considered The Four Quartets to be his best work, and each of the quartets to be better than the one before. Ponder these lines from Four Quartets 4: Little Gidding 

“We only live, only suspire
     Consumed by either fire or fire.
....
We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.”

2.  Read again Eliot’s brilliant, sexy, and oft-quoted ending from The Hollow Men:

“Between the desire
And the spasm
Between the potency
And the existence
Between the essence
And the descent
Falls the Shadow
For Thine is the Kingdom

For Thine is
Life is
For Thine is the

This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang but a whimper.”

1.  And finally, heed Eliot’s words from his play Murder in the Cathedral that explain why Sir Anthony Strallan should not marry Lady Edith - I mean, that explain why you should vote for Eliot to join the 2013 Lent Madness bracket of saints:

“Now is my way clear, now is the meaning plain:
Temptation shall not come in this kind again.
The last temptation is the greatest treason:
To do the right deed for the wrong reason.”

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2013 Bracket Announced!

Ladies and gentlemen, it's the moment you've been waiting for since the lighting of the New Fire at the Easter Vigil: the unveiling of the 2013 Lent Madness Bracket! We received many, many nominations -- thanks to all who took the time to prayerfully submit them. The Supreme Executive Committee took the process of selecting saints very seriously as you can tell from this video. However, as it says (somewhere) in the Bible, many are called yet few are chosen.

Click here to view the bracket in all its glory (special thanks to Bracket Czar Adam Thomas). We're excited to release the bracket in conjunction with Lent Madness Day at General Convention, which we're petitioning to become the first-ever worldwide holiday (negotiations with the UN are ongoing).

One of the new features is the inclusion of four "play-in" matches. These will take place before the official kick off on Ash Thursday (February 14, 2012). The concept is simple -- two saints do battle, one advances to the 32-saint bracket, the other rues the day and plots to get in next year. The first play-in match will take place today, July 6th, starting at 8:00 am with voting being closed on July 7th at 8:00 am. This will be forever known in the annals of Lent Madness as the Great Battle of the Gregorys as it pits Gregory the Great versus Gregory of Nyssa. It will be epic.

If you happen to be in Indianapolis for General Convention, stop by the Forward Movement booth to meet Tim and Scott, have your picture taken with a giant cardboard cutout of last year's Golden Halo winner Mary Magdalene, tell us how annoyed you are that Saint XXX didn't make it into the bracket, and generally revel in the Kingdom of Heaven-like aura that is Lent Madness. If you're not in Indianapolis (and don't feel too bad since it's 100 degrees here), we'll look forward to seeing you online!

PS. If you haven't yet "liked" us on Facebook click here. Your reward will be in heaven.

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Dietrich Bonhoeffer vs. Emma of Hawaii

The Faithful Four continues today as Dietrich Bonhoeffer takes on Emma of Hawaii for the right to face Mary Magdalene (who dominated Margaret of Scotland yesterday) for the 2012 Golden Halo. This match-up features one of the favorites to make it to the Faithful Four (Bonhoeffer) along with the true Cinderella of Lent Madness (Emma).

If anyone who completed a bracket before the start of Lent Madness had Emma of Hawaii making it this far, we commend you for your prophetic voice. Though we secretly believe you're lying. Seriously, did anyone out there pick Emma to make it to the Faithful Four?

To get to this point, Dietrich Bonhoeffer defeated James the Apostle, Brigid of Kildare, and Jerome while Emma of Hawaii got past Catherine of Siena, Paul of Tarsus, and Thomas Cranmer. And now, in the final battle before the Championship Round, we turn it over to celebrity bloggers Neil Alan Willard (Dietrich Bonhoeffer) and Heidi Shott (Emma of Hawaii).

Just as a reminder, the polls for the Golden Halo will open at 8:00 am on Spy Wednesday and close at 8:00 am on Maundy Thursday. Here's the updated bracket.

Easter Monday will mark the sixty-seventh anniversary of the execution of Dietrich Bonhoeffer at the Flossenbürg concentration camp in Nazi Germany and of his last words: “This is the end – for me the beginning of life.” Those words, it seems to me, testify to the Easter faith that will be proclaimed this weekend throughout the world. In proximity to human suffering on a scale that is unimaginable to most of us, Bonhoeffer was able to declare that the ultimate word, a word of life, belongs to God.

The St. Stephen’s Martyrs – a group of men at my church – gather weekly for an hour or so of theology and a pint or so of beer. About a year ago we talked about the Holocaust. While having that discussion, there were related artifacts, Nazi and otherwise, in the middle of the table. It’s one thing to see those objects in old black and white news reels and quite another to see them in living color as we wrestled with suffering, revenge, justice, doubt, and – yes – faith, too. I can’t imagine how much harder it must have been for Bonhoeffer and others as they together wrestled not with relics but with realities. These were imperfect people, including Bonhoeffer, making imperfect decisions that they would have to live with for the rest of their lives.

Would we have returned home to Germany rather than stay in the United States? Would we have supported an underground seminary for the Confessing Church? Would we have chosen to jam the wheel of injustice by helping the conspiracy to assassinate the Nazi Führer Adolf Hitler?

Bonhoeffer made a decision, as a result of his faith in Christ, to stand with his own people and with the innocent in the midst of their experience of Good Friday. That, I think, was his most important and courageous decision.
Here’s a final endorsement from a higher authority in the Anglican Communion. Soon after the Archbishop of Canterbury, Rowan Williams, announced that he would be resigning his position at the end of this year, he was interviewed about his various roles and secularism and faith by a parish priest in the Church of England. Archbishop Williams was asked, as the final question, with whom he would like to have dinner if he could sit down with anyone who has lived over the last hundred years. He answered, “Dietrich Bonhoeffer.”

The Archbishop of Canterbury has cast his vote. Now it’s your turn.

-- Neil Alan Willard

After such hefty and regular doses of saintliness these past 40 days, the notion of what constitutes a saint is somewhat clearer in my mind. Several characteristics stand out: faithfulness to God despite hardship, fierce loyalty to one’s people, extravagant charity outside the bounds of cultural and social expectations. Queen Emma of Hawaii displayed all of these in boundless measure. Ultimately saintliness - our own included - is determined by the choices we human beings make over the course of our lives. Emma’s remarkable witness and legacy is defined by her choices.

Despite the tragedy of losing her beloved young son and her cherished husband as a woman still in her twenties, she chose to overcome her grief and become a staunch advocate for the Anglican mission in Hawaii and for her people. Despite her high station in life, she chose to work tirelessly to improve the health, the education, and the spiritual well-being of native Hawaiians of all ranks as well as haolies and foreigners.

Upon her death in 1885, Emma, whose baptism had been the first recorded in the parish register of St. Andrew’s Cathedral, was eulogized in Hawaiian by a congregational minister, the Rev. H.H. Parker. He posed the question to the grieving, “How did the late queen hold so supreme a place in the hearts of her people?”

He answered: “She loved the people. Love begets love. The common people believed that Queen Emma really did care for them.”

I am deeply inspired by the choices that Queen Emma made. She could have hunkered down in a cocoon of grief and privilege given her losses, her wealth, and her royal status. She could have abandoned the work of building the cathedral and the schools, but instead she sailed across two oceans to drum up funding for the cause. Indeed Bishop Wilberforce of Oxford, her guide in England, said, “...her energetic efforts and activities taxed his physical endurance.” By the time she left England - where she drew standing-room only crowds at numerous cathedrals - she had raised 6,000 pounds (about $640,000 in today's currency) for the work in Hawaii.

An obituary read, in part:

“The Queen is dead. We will not think of her as dead. Her good deeds will live after her, in them she will live, in that noble Hospital, in her Christian example she will live and those who knew her, loved her, cherished her can say with resignation:

There is no death!
What seems so is transition;
This life is of mortal breath
Is but a suburb of the life Elysian,
Whose portal we call death.”

Many saints are honored and venerated, but few are so beloved  - generation beyond generation - as Queen Emma of Hawaii.

“Love begets love” is right, and a standard for all the saints of God.

 -- Heidi Shott

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NOTE: At 12:14 a.m. EDT, the Supreme Executive Committee removed 70 votes from Emma of Hawaii. We noticed that there were 20 votes in close succession from a residence in Hawaii and 50 from a residence in Arizona. While we commend your enthusiasm, we do not commend repeat voting. We're watching this one carefully, so don't vote more than once, please.

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Foods of the Faithful Four

To help you through this weekend's likely bout of Lent Madness Withdrawal, the Supreme Executive Committee wishes to offer menu suggestions for Palm Sunday. We hope this will also aid in your discernment as to which of the Faithful Four you will seek to propel into the championship battle on Spy Wednesday.

Monday morning, Margaret of Scotland will face Mary Magdalene beginning at 8 a.m. Eastern time. One of two queens in the Faithful Four, Margaret will face the "Apostle to the Apostles."

Flickr user Meri Tosh gives us this picture of the classic Scottish food, haggis. Of course, whether it is food is debatable, but that's not our purpose here. Because the SEC seeks to be inclusive, we note (with some wariness) that there is something called "vegetarian haggis" too.

haggis

Finding food to represent Mary Magdalene was tricky. The one time in scripture we know she showed up for dinner, she brought ointment in an alabaster jar (or so Pope Gregory the Great said, referring to Luke 7:37). That seemed like a lousy choice for an illustration, so we combed through tradition. She is said to have confronted the Emperor Tiberius to tell him of Christ's resurrection whilst holding an egg. The emperor laughed and said that Christ's resurrection was as likely as that plain white egg turning red. Well, guess what happened? So here we portray Mary's red eggs (thanks to Flickr user jessmonster).

red eggs

On Tuesday morning, Emma of Hawaii is up against Dietrich Bonhoeffer. The action begins promptly at 8 a.m. Eastern time.

People will argue about the quintessential German food. Here we shall go with the classic pretzel as portrayed by Flickr user avlxyz.

pretzel

Finally, a photo which shows the ubiquity of Hawaiian influence on pan-Asian cuisine. A few years ago, I snapped this photo in Tokyo. Yes, that's a Hawaiian food truck. In Tokyo.

Hawaiian food truck

So there you have it. Tomorrow after church, have a meal with eggs, haggis, pretzels, and perhaps some fruit. As you say grace, ask God to inspire you through dining.

Be known to us, Lent Madness, in the breaking of the pretzel, the cracking of the eggs, the slicing of the haggis, and the peeling of the pineapple.

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