In the last battle before the start of the highly anticipated Elate Eight (aka the Saintly Kitsch round), Thomas Merton takes on Charles Wesley. Poet vs. hymn writer. Both were brothers, of course -- one a monastic brother (Trappist) and one an actual brother (to John Wesley). It's the final match-up of the Saintly Sixteen!

In a quick media round-up, everyone's favorite online Lenten devotion was featured last week on National Public Radio, Christianity Today, and even the Methodists got in on the action with a post on UMC.org, the official online ministry of the Methodist Church (something tells us they may be especially interested in today's match-up). Also, Archbishops John and Thomas made their national television debut on Bloomberg TV.

What's the secret behind all the Lent Madness love out there (besides the warm and fuzzy nature of the Supreme Executive Committee)? Forward Movement Managing Editor Richelle Thompson shares her take in an article titled "If At First You Don't Succeed" on the Episcopal Church Foundation's Vital Practices webpage (Hint: no high priced PR consultants were harmed in this process).

And if you're looking to take the edge off Monday Morning, watch the Archbishops' Update as they preview the Lent Madness week ahead.

Finally, we're making progress in our campaign to reach 10,000 likes on Facebook before awarding the Golden Halo! We're pushing 9,650 so make sure to share our page with everyone you know. We suggest pilfering the parish directory and sending handwritten notes to everybody urging them to like Lent Madness immediately.

Thomas Merton

Thomas Merton is considered by many to be the voice of the contemplative tradition in the modern world. His books, over 30 of them, reinvigorated those interested in contemplative practice. Given his voluminous amount of writing, his quotes were more than plentiful.

The quirks, however, are what make his quotes matter. Perhaps the quirk was his life of self contradictions. An unhappy child and unsettled adolescent became an adult who, on a street corner in Kentucky, was overwhelmed with the realization he loved all these people, "that they were mine and I theirs, that we could not be alien to one another even though we were total strangers.”

A man with an extravagant personality and celebrity also craved his own space, eventually granted, somewhat grudgingly, in The Hermitage. A deeply devout Trappist who described his order as one that “carried communism to its ultimate limit” also explored the truths in Eastern faith. A sometimes hermit shared his soul and spirit with millions through his words. A man who, in his later years, fell in love with a nurse, writing her love poetry, wrote love poetry to his monastic life, as well, and ultimately reaffirmed his life as a Trappist before his untimely death. Even that too held contradictions: the avid peace activist’s body was flown to Kentucky on a military plane.

Merton was a writer, a poet, an artist, a jazz aficionado, a dissident, a lover, a peace activist, a hermit, a celebrity, and a man -- all held in union in his deeply contemplative soul. The illusion is that we are non-contradictory. To find our true selves, filled with beauty and contradictions and other-ness, we must enter into contemplation. For Merton, “We become contemplatives when God discovers Himself in us.”

Through contemplation, we seek truth. Merton writes, “We make ourselves real by telling the truth....But he can forget how badly he needs to tell the truth....We must be true inside, true to ourselves, before we can know a truth that is outside us.”

And that truth? That self that is beyond illusion, that welcomes our contradictions, our paradoxes and ambiguities? In that space is God.

The man who is not afraid to admit everything that he sees to be wrong with himself, and yet recognizes that he may be the object of God’s love precisely because of his shortcomings, can be sincere. His sincerity is based on confidence, not in his illusions about himself, but in the endless, unfailing mercy of God.

When all our shortcomings, our hypocrisies, our failings...when all that we’d rather not expose about ourselves is welcomed into contemplative union with God, we become part of the dance that is in the midst of us, “for it beats in our very blood whether we want it to or not."

In the midst of Lent Madness, remember Merton’s call to cast our awful solemnity to the winds and join God’s dance.

Here is a video of a monk from Gethsemani praying one of Merton’s most famous prayers:

-- Laurie Brock

Charles Wesley

Charles Wesley (1707-1788), who with his brother John was among the chief leaders of the Methodist Revival within the Church of England, is especially quotable, having penned well over 6,000 hymns during his lifetime, in addition to a multitude of sermons a personal writings. Wesley knew well the power of hymns to convey theology to a wide audience.

One of Wesley’s great hymns was written on the anniversary of his inner conversion, which he described as “a strange palpitation of the heart.” The hymn spanned some eighteen verses, including some no longer in common use today, speaking to the theme of the assurance of salvation by the presence of the Holy Spirit:

O for a thousand tongues to sing, my great Redeemer’s praise
The glories of my God and King, the triumphs of His grace!

On this glad day the glorious Sun Of Righteousness arose;
On my benighted soul He shone, and fill’d it with repose.

Then with my heart I first believed, Believed with faith Divine;
Power with the Holy Ghost received, to call the Saviour mine.

Some of Wesley’s hymns weren’t as “worship-ready.” After his brother John appointed Thomas Coke as Superintendent for the Methodists in America – giving to Coke the responsibilities in America that would have belonged to a Bishop in the Church of England – Charles Wesley penned a sarcastic verse to express his sense of anger and betrayal:

So easily are Bishops made
By man’s or woman’s whim?
Wesley his hands on Coke hath laid,
But who laid hands on him?

But the vast majority of his hymns, however, remain firmly entrenched on our lips. As a man who often preached in the fields to people unable to reach a parish church, yet another text speaks to the heart of Charles Wesley’s ministry:

Ye servants of God, your Master proclaim,
And publish abroad His wonderful Name;
The Name all victorious of Jesus extol,
His kingdom is glorious and rules over all.

But it is one of his hymns written on the theme of Christian perfection that is perhaps the most beloved. The hymn is among the most fitting and most quotable summations of the theology and ministry of this incredible theologian, preacher, and author:

Love divine, all loves excelling,
Joy of heaven to earth come down;
Fix in us thy humble dwelling;
All thy faithful mercies crown!
Jesus, Thou art all compassion,
Pure unbounded love Thou art;
Visit us with Thy salvation;
Enter every trembling heart.

Come, Almighty to deliver,
Let us all Thy life receive;
Suddenly return and never,
Never more Thy temples leave.
Thee we would be always blessing,
Serve Thee as Thy hosts above,
Pray and praise Thee without ceasing,
Glory in Thy perfect love.

Finish then thy new creation:
pure and spotless let us be
Let us see thy great salvation
Perfectly restored in thee
Changed from glory into glory
‘til in heaven we take our place
‘til we cast our crowns before thee, 
lost in wonder, love and praise!

-- David Sibley

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NOTE: The Supreme Executive Committee has adjusted vote totals based on some cheating we detected. See your announcement on this subject..

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Gripped by Lent Madness Withdrawal (LMW) today? Wondering what to do, since you can't check the voting tallies every two minutes? Trying to figure out how you'll contain yourself until it's time to vote on Monday? We're here to help.

First, you might like to take advantage of some excellent resources from Forward Movement. With Holy Week around the corner, why not curl up with The Preaching of the Passion: The Seven Last Words from the Cross by the Rev. Peter J. Gomes? There are other resources for Holy Week and Eastertide as well.

We're also pleased to announce a great way to read yourself through Eastertide, A Journey With Matthew: The 50 Day Bible Challenge.

Take a journey through the Gospel of Matthew with fifty days of scripture readings, meditations, questions, and prayers. Twenty-five dynamic spiritual leaders and authors serve as guides, writing from around the world about the wisdom, lessons, and parables shared by Matthew, one of the great apostles and evangelists. A Journey with Matthew is an extension of The Bible Challenge, a global initiative to encourage daily engagement with scripture and an exploration of the Word of God.

Authors include: David Anderson, Frederick Borsch, Paul Butler, Bo Cox, Barbara Cawthorne Crafton, Michael Curry, Clifton Daniel, Mary Gray-Reeves, Scott Gunn, Daniel R. Heischman, Graham James, Cynthia Briggs Kittredge, Bolly anak Lapok, Tracy Lind, Stephen Lyon, Ian S. Markham, Kate Moorehead, Barry Morgan, Riaz Mubarak, Sam Portaro, Jeremiah Sierra, Becca Stevens, Ray Suarez, Hillary T. West, and Marek P. Zabriskie.

There's more, but it's time to turn the floor over to our favorite deceased color commentators, Archbishops Thomas Cranmer and John Chrysostom. Enjoy!

Since they were both teachers, among other things, Harriet Bedell vs. Thomas Gallaudet can mean only one thing: Educational Armageddon! The winner of this penultimate (we just love saying that word) match-up of the Saintly Sixteen will square off against Harriet Beecher Stowe in the next round.

Yesterday Phillips Brooks defeated Catherine of Siena by a nose (head?) as preacher trumped mystic 53% to 47%. (okay, it wasn't that close but when else besides, perhaps, John the Baptist's feast day can we make references to disembodied skulls). He'll go on to face Julia Chester Emery in the Elate Eight.

With the conclusion of today's showdown the Round of the Elate Eight is nearly set. On Monday Thomas Merton takes on Charles Wesley for a crack at Anna Cooper. At this point, the others moving on are Basil the Great, Julia Chester Emery, Lydia, Harriet Beecher Stowe, Phillips Brooks, and Anna Cooper.

As we head into the weekend and yet another bout with LMW (Lent Madness Withdrawal) we leave you with a challenge. Help us get to 10,000 likes on Facebook before the 2014 Golden Halo is awarded. We're over 9,500 at this point so it's an attainable goal if we all pull together and compel people to like us during coffee hour, at the Peace, in the church parking lot, talking to strangers at IHOP, whatever. The Supreme Executive Committee likes big, fat round numbers.

Photo courtesy of the State Archives of Florida

Harriet Bedell

Whether she was riding horseback in Oklahoma, mushing on dog sleds to remote villages in Alaska or poling through canals in the Florida Everglades (in her high-topped, snake-resistant boots), Deaconess Harriet Bedell, though tiny in stature, lived a super-sized life for God.

The Deaconess, as she is still known among Episcopalians in southwest Florida, never wavered in her faith or in her complete devotion to native people.

About her first post, among the Cheyenne people at the Whirlwind Mission in Oklahoma where she served with Deacon David Oakerhater (Lent Madness 2012 alum), she wrote:

We open school with Morning Prayer... I then take my twenty little ones to my house...which has this advantage, that I am ready to answer any immediate call which may come to the house. There is no doctor within twelve miles, so we have to act as doctors, and nurses, besides being lawyers, amanuenses, and spiritual advisors.

Her work in Alaska between 1916 and 1931, first in Nahana and then after a year in Stevens Village, was similar. Except with snow.

When the mission closed in Alaska, the Deaconess was sent to Florida to drum up funds for mission work. She was appalled at the living conditions of the Seminole people and how the people were put on display for tourists, wrestling alligators, and staging mock weddings. Apparently an appalled deaconess was a formidable deaconess, and, within a year, she was beginning the hard, patient work of winning the trust of the Seminole tribe.

She supported her new mission with the assistance from leaders of the Collier Corporation, a citrus concern that owned great swaths of the Everglades. One executive, George Huntoon, suffered the brunt of her “persistence.” He recalled, according Marya Repko’s her excellent 2009 book, Angel of the Swamp, “that she would come tromping up the stairs...to request help. In an attempt to avoid these confrontations, his secretary would say that he was not in while he snuck down the fire escape. It did not take long for the Deaconess to realize the ruse and meet him at the bottom of the steps.” Years later Huntoon observed, “When the Deaconess got after you for something. I found it was best to acquiesce and comply with her request because she would keep after you until you got it done for her.”

Margory Stoneman Douglas, a historian and of the Everglades, wrote of the Deaconess in 1947, “The deaconess, like a small steam engine in dark-blue petticoats, walks fast in and out of the trail camps, speaking to everybody by name, asking about sick babies, bringing some old man a mattress pad for his aching bones...taking somebody to the hospital, or getting work for the boys.”

According to Repko, someone once asked a Seminole man if he had known the Deaconess. He replied, “Yes, and I loved her.” Then he pointed to the heavens and said, “she knew God.”

-- Heidi Shott

Thomas Gallaudet

One of the great things about Thomas Gallaudet is his amazing family. His grandfather, Peter Wallace Gallaudet, was the personal assistant to George Washington while the Presidency was in Philadelphia. His father, Thomas Hopkins Gallaudet, is considered by many to be the father of manual (i.e. sign-language based) Deaf Education in the U.S.

Gallaudet’s mother, Sophia Fowler, is a woman Gallaudet rightly held in high esteem. In a sermon, Gallaudet describes how his mother, who was deaf from birth, taught him sign language. “I learned this powerfully descriptive method of communicating ideas from my mother. I remember well how I watched her face and hands as she affectionately tried to train me in the right way.” Among other things, she taught him that deafness was not an impediment to intelligence or achievement, as she actively lobbied members of Congress to support the Columbia Institution for the Deaf (now Gallaudet University). Gallaudet’s youngest brother, Edward Miner Gallaudet, was Columbia’s president for 46 years.

Our Thomas Gallaudet was no slouch, mind you. It’s worth noting that, in a time when one could not receive communion without being confirmed, and one could not be confirmed without reciting the Lord’s Prayer, the sacraments were almost completely denied to those who could not speak. Gallaudet’s work in providing signed services made it possible, not only for the deaf to “hear” the service, but allowed them to be confirmed, receive communion, and become ordained.

“There is no reason, therefore,” Gallaudet preached, “why deaf-mute men, fitted to be admitted to priest's orders, should not minister among their own kind in the language which makes prayer and praise common to those who have assembled (intelligently, notwithstanding their terrible deprivation) around the table of their Lord and Master, the Christian altar, and as they stretch forth their hands so eagerly and earnestly to receive the consecrated elements, and to spiritually feed on the Body and Blood of Christ, to know in their inmost souls the meaning of the encouraging word, ‘Ephphatha.’”

Gallaudet changed the hearts and minds of people in the Episcopal Church to believe that the deaf could and should, not only be welcomed, but lead and minister to others. That he did so while remaining beloved by all throughout his life is a testament to how he practiced what he preached: “In all works of practical benevolence, zeal must be combined with discretion, and earnestness must be controlled by judgment. And let us ever be ready to say in our hearts, that if this work, which is so dear to us, is not of God, let it not prosper, but let providential circumstances bring it to a speedy termination. This is looking at our labor with the eye of true Christian philosophy.”

P.S. Happy Deaf History Month!

-- Laura Darling

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You know what's great about today? (Well, besides the fact that it's Monday and a lot of clergy -- and half of the Supreme Executive Committee -- have the day off). We begin an entire week of Saintly Sixteen match-ups! We kick things off with a 19th century laywoman taking on an 8th century deacon. Harriet Beecher Stowe and Alcuin vie for a spot in the Elate Eight.

If you missed the Archbishops' preview of the week ahead, click here. And then subscribe to Lent Madness by entering your e-mail address (on the right side of the home page under the Voting 101 video) so you never miss anything pertaining to Lent Madness ever again. Why get caught at a loss for words around the water cooler when your co-workers ask how you voted  yesterday and you tell them you forgot? If your boss hears of your total disregard for Lent Madness you may even lose your job. So please. Subscribe to Lent Madness. The global economy is depending on you.

Harriet Beecher Stowe

Harriet Beecher Stowe, author of Uncle Tom's Cabin, or Life among the Lowly, got an early start in her literary career. When she was 13, she graduated from the local girls' school in Litchfield, Connecticut. Her composition, entitled, "Can the immortality of the soul be proved by the light of nature?" was read aloud at the ceremony. Her father, Lyman Beecher, at the time the most famous preacher in the country, wanted to know who the smart aleck was, and was shocked to learn it was his daughter. Harriet was thrilled with herself.

Initially content to stay out of the argument over slavery in the mid-1800s, two events changed Harriet's mind. The first was the death of her 18-month-old son, in the Cincinnati cholera epidemic of 1849. Cholera was new to the United States at the time, so there was no medical treatment. Afterwards, Harriet wrote that she didn't think she could ever be reconciled to the child's death, unless it allowed her to do some great good for others -- but that the loss also helped her empathize with slave mothers who lost their children on the auction block.

When the Fugitive Slave Law was passed the next year, directly implicating even those in Northern states in the institution of slavery, Harriet knew she needed to do something. She said later: "I no more thought of style or literary excellence than the mother who rushes into the street and cries for help to save her children from a burning house, thinks of the teachings of the rhetorician or the elocutionist."

She approached the editor of the anti-slavery paper, the National Era, proposing that she write three or four short sketches, which grew into a serialized form of Uncle Tom's Cabin.  

The intense popularity of the book enraged the slaveholding establishment, causing them to accuse Harriet of fabrication and lying through her teeth, but Harriet was prepared. She published A Key to Uncle Tom's Cabin, in 1854, in which she directed her white audience to the numerous slave narratives that she had used in her research for her novel, essentially arguing that, if she had lied, it had been to tone down the horrible truth about slavery. It had the added benefit of bringing the first-person slave narratives of Solomon Northrup (of “12 Years a Slave” fame), Frederick Douglass, and many others, to a wider audience. 

"What makes saintliness in my view, as distinguished from ordinary goodness, is a certain quality of magnanimity and greatness of soul that brings life within the circle of the heroic," she wrote. Very appropriate for such a feisty character.

-- Megan Castellan

Alcuin

This quirky 8th Century teacher, theologian, liturgist, and bad poet was responsible for the Christian-based European renaissance that went hand-in-hand with the reign of Charlemagne, a program that was especially focused on educating the clergy so they could educate the people. One of his most notable achievements was to convince Charlemagne that forcing people to accept baptism or be executed was not good Christian policy.

He was also the inventor of the Carolingian miniscule, a form of writing that allowed so many ancient texts to be quickly and clearly reproduced. He may even have been the inventor of the question mark, which, in addition to inspiring the 60’s band ? & The Mysterians to challenge us all to cry 96 tears, was prominently featured in his discourses and other teaching documents.

Here is such an example, a discourse between Pippin, Charlemagne’s son, and Alcuin:

P. What is life?
A. A delight to the blessed, a grief to the unhappy, an experience of waiting for death.
P. What is death?
A. An inevitable happening, an unpredictable journey, the tears of the living, the coming into force of a testament, the robber of human beings.
P. What is a human being?
A. A slave to death, a traveller passing through, a stranger in the place.
P. To what is a human being similar?
A. To a fruit tree.
P. What is his or her situation?
A. Like that of a candle in the wind. (translated by Gillian Spraggs)

Alcuin wrote many textbooks, including the Propositions for Sharpening Youth that included problems like this one:

A certain  man needed  to take  a wolf,  a she-goat, and a  load of cabbage across a  river. However, he could only find a boat which would carry two of these  [at a  time]. Thus, what rule did he employ so as to get all of them across unharmed? (Translated from the Latin by Peter J. Burkholder) (Post your answer in the comments!)

His Bible translation (an update of Jerome’s Vulgate combined with the Northumbrian Ceolfrith Bible) was produced in volumes that contained both illumination (sometimes with gold letters on purple vellum) and illustration and text arranged in cartoon-strip-like registers, thus bringing the Irish tradition of illuminated Gospels to the European continent.

Toward the end of his life, he wrote this about his career:

In the morning, at the height of my powers, I sowed the seed in Britain, now in the evening when my blood is growing cold I am still sowing in France, hoping both will grow, by the grace of God, giving some the honey of the holy scriptures, making others drunk on the old wine of ancient learning…

-- Penny Nash

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With their life spans overlapping by 20 years, today's battle sees F.D. Maurice take on Julia Chester Emery as both vie to advance to the next round. The pairing of contemporaries in Lent Madness is rare (unless they happen to be siblings) so there's that. They're also closely identified with initials: "F.D." Maurice and Julia Chester "ECW" Emery. So there's that as well.

Yesterday, Antony of Egypt failed miserably in his attempt to turn Basil the Great into pesto. Lent Madness bracketologists have determined that the loss was one of historic proportions; the worst drubbing in the history of Lent Madness -- 87% to 13%. Ouch. Basil becomes the first saint of 2014 to make it into the Elate Eight where he'll face the winner of Lydia vs. John of the Cross.

It's hard to believe we've made it through another week of the Madness! After a quick breather, we'll be back bright and early on Monday morning with Harriet Beecher Stowe tangling with Alcuin. If you encounter a Celebrity Blogger on your travels this weekend, be sure to ask for his or her autograph. It's very affirming and helps make up for the severe lack of monetary compensation.

F.D. Maurice

Frederick Dennison Maurice (1805-1872) was among the foremost theologians of 19^th century England, who held as his foremost theological and practical cause the advancement of the Kingdom of Christ. This primary conviction led him to serve as a theological forerunner to modern ecumenical movement, and to deeply involve himself in social reforms of the time with the foundation of the Christian Socialist movement. His ideas and activism often led him into conflict with religious authorities of the day; he persisted nonetheless. Contrary to some assertions, he was not called Maurice for his speaking of the pompatus of love.*

 On the church present and active:

We have been dosing our people with religion when what they want is not this but the Living God…we give them a stone for bread, systems for realities. -- As quoted in Life of F.D. Maurice (1885)

On the union of all of heaven and earth in the Kingdom of Christ:

All stages of our earthly life to the last are consecrated; so every beautiful spot in nature as well as all the forms of art share in the same consecration, and have that one name of ‘Father’ illuminating them all. -- from Sermons Preached in Country Churches

Christ is with those who seem to speak the most slightingly of him, testifying to them that he is risen indeed, and they have a life in him which no speculations or denials of theirs have been able to rob them of, even as we have a life in him, which our sins often hinder us from acknowledging, but cannot quench. -- from Theological Essays (1853)

On Relationships in Humanity and in God:

Human relationships are not artificial types of something divine, but are actually the means and the only means, through which man ascends to any knowledge of the divine… every breach of human relation, as it implies a violation of the higher law, so also is a hindrance and barrier to the perception of that higher law – the drawing of a veil between the spirit of a man and his God. – from The Kingdom of Christ (1838)

On the Liturgy and the Work of the Church:

I hope you will never hear from me such phrases as ‘our incomparable liturgy’: I do not think we are to praise the liturgy but to use it. When we do not want it for our life, we may begin to talk of it as a beautiful composition. Thanks be to God, it does not remind us of its own merits when it is bidding us draw near to him. -- As quoted in Life of F.D. Maurice (1885)

 *41-year old Pop Cultural Reference. If you don’t get it, ask your parents, or Google it.

-- David Sibley

Julia Chester Emery

Julia Chester Emery (1852-1922) was for 40 years the national secretary of the Women’s Auxiliary of the Episcopal Church. She came from an unusual family: her father Charles was a sea captain and Episcopalian, and he and her mother Susan encouraged all of their eleven children not only to be personally pious but to actively work to further the kingdom of God. Two of her brothers were priests, and Julia and three of her sisters were missionaries or supported missionaries in the manner of Phoebe, whom Paul mentioned in the Letter to the Romans as a deacon and servant/helper to many in the church, and whom Susan Emery held up as an example to her daughters.

She was also a cousin to the four Emery sisters who were patrons of the Society of St. John the Evangelist (SSJE), the Episcopal monastic community which now offers retreat space at Emery House in Newbury, MA.

Julia visited every single diocese in the United States and helped organize branches of the Women’s Auxiliary in more than 5,600 parishes. Many of these branches continue today as the Episcopal Church Women, or ECW.

She wrote: “There are hundreds more earnest, faithful, devoted women who would be cheered if only they knew what is being done by their sisters in the church and see their offering, small and insignificant as it seems, increased and multiplied by the union with the gifts of others” (Spirit of Missions, volume XXXVII, 1872).

Emery led the charge for canonical status for the office of deaconess. She also created the United Thank Offering, represented by small blue boxes with slots for coins to encourage daily giving and thanks to God. The UTO is still under the purview of the ECW, having awarded $1,517,280 in mission grants in 2012.

Apparently, her only training for this ministry was a willingness to try it, for she possessed no special education or preparation. Her only authority was collegial, for being a lay woman, she had neither the office nor the perquisites of ordained status to buttress her leadership. Julia Emery reminds us that we all possess the resources we need to be effective missionaries, except perhaps the two most important qualities exemplified in her — a willingness to try and the commitment to stick with it, even for a lifetime. (Brightest and Best: A Companion to the Lesser Feasts and Fasts by Sam Portaro.)

Known as “Miss Julia,” Emery died in 1922 and is buried in the cemetery of St. James the Less in Scarsdale, New York, a cemetery that also contains a secret room and tunnel that was part of the underground railroad through which slaves were able to escape to Canada.

-- Penny Nash

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Saturday morning, the world -- or at least the American East Coast -- awoke to the news that Nicholas Ridley had been re-martyred by John of the Cross (79% - 21%). We'd say he "went up in flames" but that might be cringe-worthy as Ridley was, in fact, burned at the stake.

Now begins the long wait for tomorrow's battle between Phillips Brooks and Simeon. While some of the Lent Madness faithful will presumably engage in all-night vigils, we simply encourage you to set your alarm and plan to alert the neighbors as we begin another action-packed week of Lent Madness. It's only a few more hours away, so you don't actually have that much LMW to worry about. Stay strong.

In media coverage, NBC viewers across the nation got their dose of Madness as this clip ran on televisions everywhere.  Meanwhile, Tim gave an interview to Boston Public Radio (forward to 52:35) in which, in an unprecedented move, he went on record saying decent things about Scott (twice!). Time will tell if Scott returns the favor.

Of course, the Archbishops are back with more Color Commentary From Beyond the Grave (tm) as they preview the week ahead and answer viewer mail. Watch LentMadnessTV for more videos from the Archbishops and the Supreme Executive Committee.

This week, we thought we'd introduce you to the perfect confirmation and adult eduction program for fans of Lent Madness. Here's an email Q&A with Laura Darling, Celebrity Blogger and the managing director of Confirm not Conform. Enjoy! Think of this as the entertaining ads in our contest, like in the Superbowl, but with information instead of zillion-dollar marketing glitz.

Give us the tweet: what's awesome about Confirm not Conform?

You started with a tough one! I’m having trouble keeping it tweet-short. I turned this over to our Facebook friends and got a couple of answers: The Rev. Ann Tillman suggested, “Freedom of choice, and fun and creative lessons, among other things.” Denise Oldham, parent of two sons who went through the program, wrote, “Choice, choice, choice. It's all in the hands of the teens, not their parents!!”

So, yes, choice is important because if Confirmation is going to mean something to the Confirmands, they can’t just be going through the motions. They have to actively choose to be confirmed. The goal of Confirm not Conform isn’t getting youth confirmed per se; it’s the much more important goal of helping youth (and adults!) to develop and express authentic faith, whether that means getting confirmed or deciding they are not yet ready to. Both are faithful choices. Hence, Confirm not Conform.

I’d say Confirm not Conform is awesome because “CnC gives youth & adults tools to articulate their faith, because they have something important to share with the church & the world.” There. That’s 134 characters.

Why would a lover of Lent Madness also love CnC?

CnC has a faithful irreverence that I think would appeal to the Lent Madness lover. It is not afraid to explore the quirks of our faith, and it doesn’t have a sickly sweet flavor. This isn’t “Captain Billy’s School of Christian Goodness,” as our Executive Director likes to say. When we were trying to come up with a slogan for Confirm not Conform, one thing we came up with was, “It’s not pukey.” We decided to go with “An authentic faith is a strong faith” instead.

CnC also gets people invested and involved, much as Lent Madness does. It’s active, not passive. Even when we’re talking about church history, which so often seems dry, we happily wade into the skullduggery, having people play out (and relish) the political machinations that we might otherwise want to gloss over in order to save our reputation.

Seriously, Lent Madness is magical because it combines fun and formation to teach unsuspecting voters about the lives of the saints. We've heard CnC is a bit...eccentric for a confirmation program. What's its magic?

(more…)

Will John of the Cross get "rid" of Ridley? Or will Nicholas Ridley "crucify" John of the Cross? These are the questions that emerge when an English martyr faces a Spanish mystic. Enjoy the last saintly square-off of the week and stay tuned for more Madness on Monday as Phillips Brooks takes on Simeon.

Yesterday it was Thomas Merton in a romp over Aelred 60% to 40%. The day wasn't without controversy as the Supreme Executive Committee was forced to deny allegations of a "Payment for Placement" scheme involving Saint Louis of France (or Missouri).

Nicholas Ridley

Nicholas Ridley was a leading voice in the Protestant movement in the English Church and was executed for heresy and treason in the reign of Queen Mary I. In 1547, during the reign of Edward VI, Ridley was named Bishop of Rochester. He worked with Thomas Cranmer to develop the 1549 Book of Common Prayer and was enthroned as Bishop of London in 1550. He was a tireless advocate for reformed doctrine and took part not only in its promotion but also in the prosecution of Catholic-minded bishops and clergy. Ridley gained royal notice and favor having preached with energy and zeal before King Henry VIII. Once Henry abandoned Rome, Ridley’s star rose even higher. He showed concern for the interior spirituality and moral fabric of individual churchmen and the wider Church as a whole. He was unburdened by theological depth and known more for the fiery energy with which he preached and taught. Writing on Roman Catholicism, he declared in his Piteous Lamentation on the State of England, “What word of God hath that devilish drab, for the maintenance of her manifold abominations, and to set to sale such merchandise wherewith, (alas, the madness of man!) the wicked harlot hath bewitched almost the whole world?”

As bishop, Ridley ordered altars to be removed from the churches of his diocese and replaced by spare tables for services of the Lord’s Supper. Ridley supported the dissolution of the monasteries and was fierce in his assault on religious imagery in churches, on the doctrines of purgatory, confession, and saints, and on other articles of Catholic faith.

He took part in a plot to remove Queen Mary from the throne in favor of Lady Jane Grey and preached that Queens Elizabeth and Mary were illegitimate and thus not true monarchs. It was for this treason that, after his excommunication for heresy, he was burnt at the stake on October 16, 1555. He was executed alongside fellow bishop, Hugh Latimer. (Cranmer’s execution for heresy followed five months later). Latimer famously said to Ridley before the execution, “Be of good comfort, Master Ridley, and play the man; we shall this day light such a candle by God’s grace in England as (I trust) shall never be put out.”

Collect for Nicholas Ridley (and Latimer and Cranmer)
Keep us, O Lord, constant in faith and zealous in witness, that, like your servant Nicholas Ridley, we may live in your fear, die in your favor, and rest in your peace; for the sake of Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

-- Robert Hendrickson

John of the Cross

Born in 1542, John of the Cross (Juan de Ypres y Alvarez) was a Spanish mystic, friar, poet, and priest. His father came from a wealthy family that disowned him because he married a woman beneath their social stature. When John’s father died soon after John’s birth, his family was left struggling in poverty. John would later say that the sacrifices of his youth taught him to have joy and peace in the midst of dire circumstances.

As a young adult, John studied at a nearby Jesuit college and later became a Carmelite friar and priest in 1577. Soon after, Teresa of Avila, a Carmelite nun, asked John to help her institute a series of reforms that would help return the Carmelite order to its original purpose of prayer and poverty. John agreed to take up her call and dedicated himself to greater prayer and self-sacrifice, including walking without shoes (as did other nuns and friars who sought a return to a deeper life of prayer). Those who participated in the reforms became known as “Discalced Carmelites” (or “Carmelites of Strict Observance”).

However, not everyone supported the reforms, and some of John’s fellow Carmelite friars kidnapped and imprisoned him in a 6x10-foot prison cell. Several times a week, John’s captors beat him. Even still, it was in the midst of his captivity that John wrote some of his most respected mystical writings, including poetry and spiritual commentary. Many of these writings reflected his dependence and journey to union with God. In The Dark Night of the Soul, one of John’s most well-known writings, John described the journey of feeling spiritually abandoned by God and how such a struggle can be a grace through which Christians can grow in faith and union with God.

After nine months in prison, John finally escaped and fled to a nearby convent. Over the course of his life, he traveled more than 30,000 miles and established more than eight monasteries across the Spanish countryside. John died in 1591 and was canonized a saint by Benedict XIII in 1726.

Collect for John of the Cross
Judge eternal, throned in splendor, you gave Juan de la Cruz strength of purpose and mystical faith that sustained him even through the dark night of the soul: Shed your light on all who love you, in unity with Jesus Christ our Savior; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

-- Maria Kane

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Yesterday saw J. S. Bach easily blasting Alfred the Great with both organ music and votes (65% to 35%). In a statement for the media, Johann said in a thick German accent, "I'll be Bach...to face Anna Cooper in the next round."

Since we had the only Saturday contest of Lent Madness 2014 last weekend, this is the first full weekend without any voting. Many veterans of the saintly smackdown describe these long periods between votes as difficult, indeed. Thousands of fans suffer Lent Madness Withdrawal or LMW. We've offered tips before (here and here). This year, we want to encourage you to "live into" LMW. Embrace it. Face those demons. Here are five ways to survive LMW by embracing it.

If you can think of a machine that might stave off LMW, you can contract with an actual LMW factory in India to manufacture this device. Give the SEC a big enough cut, and we might sell it in the Lentorium.

Move to a new state or country and buy a car. Repeat until you get a license plate staring with LMW. If you get this particular number and drive a white VW Beetle, you can also show that you're a fan of the Beatles, who will doubtless be added to the Episcopal Church's calendar of saints one day.

If you can invent a medication to treat LMW, you'll become rich. Or find another way to become an LMW profiteer.

Find a way to harness the nervous energy of thousands of people pacing back and forth as they wait for Monday morning's voting to open. If you can pull that off, you'll have something better than green energy: purple energy. It's a win-win.If all else fails, throw a party.

Hey, the good news is that voting will return on Monday morning at 8:00 a.m. Eastern time. We might even add some bonus content on Sunday morning to help you through the weekend. That's how much the SEC cares about your well being. You're welcome.

Today's battle between musician and king is one of the more intriguing pairings of Lent Madness 2014. While on seemingly disparate paths, both J.S. Bach and Alfred the Great were fighters. Well, Bach once tangled with a bassoonist and Alfred fought Vikings but you get the point. However this match-up turns out, we know Bach will remain victorious in one category: children sired. He famously fathered 20 children while Alfred had a mere quarter of this number.

In yesterday's neck-and-neck race between James Holly and Harriet Beecher Stowe, Harriet eked out a victory 51% to 49%. She'll go on to face Alcuin of York in the Round of the Saintly Sixteen.

In the same way it's never too late in Lent to begin a Lenten discipline, it's never too late to join in Lent Madness! If you're just checking out this fun, informative way to learn about some amazing people and grow your faith, click here to watch our brief Voting 101 video. We also have some general information for those new to Lent Madness here.

If you haven't liked us on Facebook or followed us on Twitter, you're missing some supplemental conversation. Granted there's plenty of that among the hundreds of comments that follow each match-up but some people just can't get enough of the Madness!

Well, it's been a wonderful, wacky, heart-pounding first full week of Lent Madness 2014. Yesterday marked our second 1% margin of victory this week (see Antony of Egypt vs. Mary of Egypt). Yowza! The Supreme Executive Committee authorizes you to take a deep cleansing breath this weekend and then get ready for our next match-up on Monday morning as Lydia tangles with Moses the Black.

J.S. Bach

For someone who was orphaned at age nine and never traveled farther than 225 miles from his birthplace, Johann Sebastian Bach left a legacy to the world of music much grander than his circumstances might suggest. Born in 1685, the eighth child of a musical family in Eisenach, Germany, Bach studied organ and voice. He was known for his stellar soprano voice. After the loss of his parents who died just months apart, he lived with his older brother, Johann Christoph, an organist who likely continued Bach’s training and introduced him to contemporary music.

Bach’s first real job as an organist came at the age of eighteen when he was hired in Arnstadt, a city in central Germany. Over the next several years, as he moved to progressively larger and more prestigious positions, he began composing in earnest. At age 22 he married his first wife, Maria Barbara, and rather famously, engaged in a street fight with a bassoonist.

After stints in Weimar and Köthen as Kapellmeister (musicmaker), Bach landed in Leipzig in 1723 as Thomaskantor, or director of music, a post he held for twenty-seven years until his death. During this period, he composed more than 300 sacred cantatas that correspond to the weekly lectionary readings. In addition, he continued composing the large-scale orchestral works for which he is well known: the St. Matthew Passion and St. John Passion for Good Friday, the Mass in B Minor, the Brandenburg Concerti, and hundreds of other works. A catalog of his work created in 1950 lists some 1,127 surviving pieces; many more compositions were lost over the years.

In Bach’s day, the church was the only place an accomplished musician could make a living for himself and his family. And Bach required a substantial living: between his two wives (the second was the much-younger, highly gifted soprano Anna Magdalena) he fathered twenty children, ten of whom survived to adulthood. However, his deep devotion to the Christian faith was evident: he not only composed the sacred works but also taught Luther’s Small Catechism classes while at Leipzig. No one of his stature would have been forced to teach Sunday School.

J.S. Bach died at age 65 in Leipzig. He kept composing until the very end, despite contending with blindness for many years. His deep dedication to his craft resulted in some of the most beautifully complex music humankind has ever created. Certain of Bach’s pieces are the musical equivalent of a gothic cathedral. They make our hearts soar toward God.

Collect for J.S. Bach
Almighty God, beautiful in majesty and majestic in holiness, who teaches us in Holy Scripture to sing your praises and who gave your musicians Johann Sebastian Bach, George Frederick Handel and Henry Purcell grace to show forth your glory in their music: Be with all those who write or make music for your people, that we on earth may glimpse your beauty and know the inexhaustible riches of your new creation in Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

 -- Heidi Shott

Alfred the Great

Alfred the Great united the kingdom of England and was its first great moral leader. Born around 849, he was sent to Rome at the age of four, where some sources say he was confirmed and anointed king by Pope Leo IV.

This was a trifle premature, since Alfred had three older brothers, one of whom deposed his father shortly after they returned home to England. Until Alfred came of age, the kingdom was divided between his brothers, Aethelbald, Aethelred, and Aethelbert.

During this period, Alfred fought alongside his brother, Aethelred; first, against the “Great Heathen Army,” led by Ivar the Boneless, then against the invading Danish—also known as the Viking—army. This second battle did not go well, at least for Aethelred. He died, and Alfred became the new king in 871.

This was less impressive than it sounds. The Vikings had conquered most of England, but by 880, Alfred had managed to push them back out, and for the first time in history, unite England under a single ruler.

Alfred then set about reforming legal practices throughout the land. He issued a new legal code to standardize the laws throughout all England. This was called the Doom Book, which took inspiration from the Ten Commandments and the gospel’s call for mercy and combined them into a comprehensive system that meted out fines and payments instead of violence.

Alfred also saw it as his job to increase education and religious piety. So he began a court school to improve his own children’s learning as well as issued a decree that all primary education occur in English. To aid this cause, he commissioned the translation of numerous books into English, including the Venerable Bede’s Ecclesiastical History and the Dialogues of Gregory the Great. Alfred also translated several books into English himself, including the first fifty Psalms and Boethius’ Consolation of Philosophy.

Alfred believed it was his duty to care for both the physical and spiritual well-being of his people, and tried, throughout his reign, to do both equally. He died in October of 899. He is the only English monarch to be (officially) called “the Great.”

Collect for Alfred the Great
O Sovereign Lord, who brought your servant Alfred to a troubled throne that he might establish peace in a ravaged land and revive learning and the arts among the people: Awake in us also a keen desire to increase our understanding while we are in this world, and an eager longing to reach that endless life where all will be made clear; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

-- Megan Castellan

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In the first and only Saturday match-up of Lent Madness, we get Dueling Deacons! Alcuin of York vs. Ephrem of Edessa. With the emphasis on diaconal service we can only imagine these two standing around saying "After you." "No, after you." Nonetheless, you must decide which of these holy men will move on and which will be left to wallow in the lavabo bowl of defeat.

Yesterday Julia Chester Emery trounced Charles Henry Brent 73% to 27% in the Six-Name Showdown and will go on to face the winner of David of Wales vs. F.D Maurice. Speaking of the bracket, you may not know this but Lent Madness Bracket Czar, Adam Thomas, updates the bracket after each victory. Be sure to click the link, print it out, and/or post it on your living room wall and adore it for 24 hours before tearing it down and putting up the new one. [Please note: The Supreme Executive Committee does not generally condone the killing of trees].

You'll also notice that underneath the bracket but above the match-up calendar, Adam posts the results and a link to each completed battle. This will come in especially handy in subsequent rounds as saints advance and you want a quick biographical refresher before casting your next vote.

After today's vote is concluded, the next pairing will be posted on Monday morning as Joseph of Arimathea faces Anna Cooper. Even with a single day off, you may experience a phenomenon known as LMW (Lent Madness Withdrawal). Please stay calm; help is on the way. The "good news" is that we lose an hour of sleep this weekend so Lent Madness will return even sooner than anticipated!

Alcuin 

Alcuin of York (735 - 804), deacon and later Abbot of Tours, was a Renaissance man. The Carolingian Renaissance of learning in eighth-century Europe was greatly influenced by him.

Born in Northumbria (England) and educated by a disciple of the Venerable Bede at the cathedral school at York, he became master there, expanding the school into an international center of learning, complete with a fantastic classical library. Charlemagne invited Alcuin to join his Frankish court in 781 and put him in charge of implementing widespread, radical educational reform. Schooling for everyone came under the purview of the church, and Alcuin created a liberal arts curriculum consisting of the trivium (grammar, logic, rhetoric) and the quadrivium (arithmetic, geometry, music, astronomy) primarily to educate clergy, who were then required to establish free schools in their parishes. Alcuin wrote many textbooks for these schools, including a math book of river-crossing problems. Charlemagne, his wife, and sons were among Alcuin’s students.

Alcuin also established scriptoria (places for writing) throughout the empire to copy ancient manuscripts using Carolingian miniscule, a new kind of cursive writing that facilitated faster copying and standardization of letters. He may have developed new punctuation symbols too, including the previously unknown question mark. Given more time, he might have invented the emoticon. Using his techniques, much of ancient Roman literature and Greek mathematical works were thus preserved in a world threatened with destruction from repeated “barbarian” invasions. His significant moral influence over Charlemagne inspired the emperor to eventually abolish his law requiring everyone to be baptized or face execution, reasoning that forcing people into baptism wouldn’t make them Christians.

Alcuin was also a liturgical reformer, revising the lectionary and adapting the Gregorian (Roman/Italian) Sacramentary to include and preserve Gelasian (French/German) liturgies and ancient prayers. This effort expanded official liturgical resources to include saints’ feasts, the blessing of the Easter font, and other prayers, including the Collect for Purity still used today. He also standardized the text of the Vulgate (St. Jerome’s Latin Bible), which had accumulated many scribal errors over 400 years of copying. He continued developing plainchant for use in worship and re-introduced singing the Creed.

Among his theological writings is a celebrated treatise against the heresy of Adoptionism, the belief that Jesus was merely human until his baptism. Alcuin’s many extant letters are important historical sources, and his (admittedly mediocre) poems include a poignant and rather graphic lament on the Viking destruction of the holy monastery at Lindisfarne.

Collect for Alcuin
Almighty God, who in a rude and barbarous age raised up your deacon Alcuin to rekindle the light of learning: Illumine our minds, we pray, that amid the uncertainties and confusions of our own time we may show forth your eternal truth, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

-- Penny Nash

Ephrem of Edessa

Ephrem of Edessa was a deacon, teacher, prolific poet, and defender of orthodoxy in the fourth-century church of Syria.

He was baptized as a young man and joined a covenanted Christian community in Nisibis. This community was a forerunner to monasticism. The community was a small, urban group committed to service and abstinence. At some point following his baptism, Ephrem was ordained deacon and also formally appointed to the office of teacher, which still holds great distinction for Syriac Christians.

Ephrem is thought to have attended the Council of Nicea with his bishop. He is beloved for his defense of orthodox Christianity through his composition of popular songs, a tactic he learned from the Gnostic opposition, which employed it with great success. These teaching hymns, called madrašê in Syriac, were possibly sung by all-women folk choirs and accompanied by the lyre. We do not know if there was liturgical dance to go with these hymns, but if so, the choreography is thankfully lost in the dustbin of history.

Ephrem’s writings were practical theology intended to instruct Christians during a tumultuous time of conflicting doctrine. He skillfully drew on a multitude of influences, including early Rabbinic Judaism, Greek science and philosophy, and the Persian mystical tradition. Ephrem was so admired and his writings considered so authoritative that Christian authors wrote works in his name for centuries after his death. The best known of these works is the Prayer of Saint Ephrem, still recited during fasting periods in Eastern Christianity today.

In 363, the Roman Emperor was forced to surrender his home city of Nisibis to Persia, and the entire Christian population was expelled. Ephrem moved to Edessa, where he lived for ten years. In his sixties, he succumbed to an epidemic as he ministered to its victims.

Ephrem is often called “The Harp of the Spirit.”

Collect for Ephrem of Edessa
Pour out on us, O Lord, that same Spirit by which your deacon Ephrem rejoiced to proclaim in sacred song the mysteries of faith; and so gladden our hearts that we, like him, may be devoted to you alone; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

-- Amber Belldene

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