Today's match-up pits two writers against one another. Evangelist vs. Poet. In other words if you've ever experienced the agony of writer's block, this battle's for you.

No one seemed to experience voter's block yesterday as Hilda of Whitby held off a feisty Ignatius of Antioch to advance to the Elate Eight. She'll face the winner of Martha of Bethany vs. Harriet Tubman (good luck with that).

While everyone knows we have the best Celebrity Bloggers in the Celebrity Blogger business, we need to say a word about our own Laurie Brock. Some of you may know that a few days ago Laurie took a spill off her galloping horse and fell onto a fence. While she's at home and recovering nicely, she did break several ribs and punctured a lung. We invite you, the Lent Madness community, to keep Laurie in your prayers in the weeks ahead. An out-of-commission priest less than three weeks before Easter is not a good thing.

While the SEC got off its duff and wrote yesterday's write-up for Hilda (one of Laurie's saints), Laurie insisted on writing today's entry for John Donne. In other words, she is so dedicated to Lent Madness that she overcame broken bones and internal injuries to fulfill her commitment. While most of us would be crying while curled up in the fetal position and cursing the world (speaking for myself), Laurie has gotten right back in the Lent Madness saddle (um, bad analogy). Of course, this shouldn't affect your voting choice since the last thing Laurie would want would be sympathy votes for John Donne.

Tim and Scott addressed Laurie's situation and the inherent hazards of Celebrity Bloggership in yesterday's edition of Monday Madness along with a response to the accusation that Lent Madness is a liberal religious gambling site. Monday Madness: It's must see (low production value internet) TV!

And finally, if you haven't liked Lent Madness on Facebook (and reaped the benefits of all the bonus material) this is the week to do so. We're on a campaign to hit 5,000 likes by the end of the week. Why? Because we like round numbers and Tim and Scott could use the affirmation as a measure of their self-worth. Thanks to all our new "likers" who heeded the call yesterday -- well over 150 of you -- to put us at 4,859 as of this very moment.

Luke the Evangelist

Luke the Evangelist and author of Luke-Acts gave us many key stories of the New Testament, including stories of Jesus’ birth and the arrival of the Holy Spirit on the day of Pentecost. But the stories about Luke himself are thin on the ground. What is he hiding? He’s the patron saint of bachelors and brewers, which is suggestive. Was he part of a fraternity? He was a Greek after all.

He’s also the patron saint of painters, based on a legend that he painted an official portrait of the Madonna. Dante Gabriel Rossetti wrote a sonnet about “St. Luke the Painter” that begins:

Give honor unto Luke Evangelist
For he it was (the aged legends say)
Who first taught Art to fold her hands and pray.

It is claimed that both the Black Madonna of Czestochowa and the Madonna Nikopeia were painted by Luke with the Madonna sitting as model, telling him stories of Jesus’ life and ministry.

Luke is often seen with his emblem of an ox, which either symbolizes the priestly aspect of his gospel (since it begins with the priest Zechariah) or the sacrificial nature of Jesus’ ministry. Or someone decided to make the four beasts surrounding God’s throne in Ezekiel 1 match the four gospels of the New Testament canon and Luke got the ox.

There is another story about Luke in the Golden Legend of Jacobus de Voragine (compiled in the 13th-Century) that claims Luke appeared to the Christians of Antioch who “had abandoned themselves to vice,” and were “besieged by a horde of the Turks.” Luckily, with Luke’s intercession, “the Christians straightaway put the Turks to rout.” And no doubt straightened up their act.

So apparently Luke kept an eye on his hometown of Antioch, which was probably tricky since he’s a bit scattered. In 357, his remains were moved to Constantinople by Constantine, then later taken to Padua, having been stolen by Crusaders. In 1992, the Greek Orthodox Metropolitan Ieronymos of Thebes and Levathia requested a bit of Luke and received “the rib of Luke that was closest to his heart,” which is now buried in Thebes. His head somehow ended up in Prague at some point, apparently. Other competing relics include three arms, a knee, two fingers, a tooth, and some miscellaneous bones.

A DNA test of a tooth from the Padua relics, however, suggest the remains are indeed “characteristic of people living near the region of Antioch, on the eastern Mediterranean, where Luke is said to have been born. Radiocarbon dating of the tooth indicates that it belonged to someone who died between 72 A.D. and 416 A.D.” So you know that’s legit.

-- Laura Toepfer

John Donne

John Donne’s life preached the truth that humans are complex, rich texts. Like the stories in our Holy Scripture, one cannot read the section of Donne’s later ordained life as Dean of St. Paul’s Cathedral in 17th-century England without reading the first chapters of his adventures as a rake and scoundrel. Donne was born into a prominent Roman Catholic family and attended several institutions of higher learning, never attaining a degree. Instead, he jumped ship to the European continent, wrote bawdy poetry, womanized, partied, and lived life out loud while writing even more poetry. After going legit (sort of -- he was still one of London’s official playboys), his wit and intelligence landed him a job as the private secretary to one of the highest officials in the queen’s court. He secured a seat in Elizabeth’s last parliament and was on the fast track to fame and fortune. Then he ruined it all for love. He secretly married Ann More and her father and John’s employer were totally opposed to the match. Yet they married. Donne got sacked and landed in jail, along with the priest who married them. Donne summed up the experience in one sentence:  “John Donne, Ann Donne, Undone.”

While Donne had quietly converted to Anglicanism some time during the 1590‘s, he began more deeply to explore his faith in the early 1600’s. He began to mingle the erotic sexuality of his early poetry with what Donne called the “amorous seeking of Christ.” He quoted Solomon to explain his erotic religious poetry (and probably his earlier erotic not-so-religious poetry), reminding us that Solomon “was amorous, and excessive in the love of women: when he turned to God, he departed not utterly from his old phrase and language, but...conveys all his loving approaches and applications to God.”

His friends began to urge him to consider holy orders. He resisted, noting that some in England considered him a pornographer and that, “some irregularities of my life have been so visible to some men.” King James, however, wanted him to become a priest, and the king’s will was done.  Donne was ordained and soon became known as a great preacher in a era of great preachers.

Many of Donne’s poems, essays, and sermons during this time reflect a fixation on death (many being code for most). During his 10-year tenure as Dean of St. Paul’s the Black Plague swept through London thrice (this is about Donne; I can use thrice). His beloved wife Ann died before he became Dean and 5 of his 12 children died in childhood. He had a painting done of himself in a death shroud before he died. Yet his words focus not on the hopelessness of death, but the embrace of God’s love that awaits us through the gates of death.

Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think’st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me....
One short sleep past, we wake eternally
And death shall be no more; Death, thou shalt die.

Donne’s life -- all of it -- preached. His sermons, his poetry, his satire, and his essays weave the fullness of human life together. Courageously he did not edit out the distasteful, racy parts, but allowed all the words he lived and wrote to be offered to the glory of God. Donne’s life was filled with love, loss, passion, mistakes, poverty, riches and redemption. No chapter was wasted or ignored by Donne or God.  For Donne, “[A]ll mankind is of one author and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated. God employs several translators; some pieces are translated by age, some by sickness, some by war, some by justice; but God’s hand is in every translation, and his hand shall bind up all our scattered leaves again for that library where every book shall lie open to one another.”

-- Laurie Brock

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Welcome back, friends, to Lent Madness and the third match-up in the Round of the Saintly Sixteen. We'll continue all week with this round featuring quirks and quotes from our saintly contestants. Today Hilda of Whitby takes on Ignatius of Antioch in a clash of influential figures about 600 years apart. To get to this point, Hilda routed Samuel Seabury and Ignatius came out victorious in the Battle of the Iggys by slipping past Ignatius of Loyola.

We did our best to help keep your weekend bout with Lent Madness Withdrawal (LMW) at bay. Because we care, we...

1. Shared some creative ways parishes are using Lent Madness in a post titled Creative Juices Overfloweth.

2. Linked to an article about Lent Madness taking over the entire state of South Dakota (we're still waiting on confirmation that the members of the Supreme Executive Committee will be added to Mount Rushmore).

3. Found out from the conservative website The Daily Caller that Lent Madness is part of a liberal conspiracy and may be responsible for the downfall of the Obama Administration. (Don't read the comments that follow if you have a weak stomach).

Our goal for this week, in addition to the usual Madness, is to get over 5,000 likes on Facebook. There's no reason, with your help, that we can't achieve this milestone. If you're on Facebook but have't yet liked us, you're missing some bonus material and links to get you through the day. (It's kind of like getting the deleted scenes on a movie DVD). We're hovering in the low 4,700's right now. Come on, people!

Hilda of Whitby

Hilda (614-680) was the founding Abbess of the Monastery in Whitby, England. The source of our information about Hilda’s life is from the Venerable Bede’s The Ecclesiastical History of the English -- we have no surviving direct quotes from Hilda herself. According to Bede, Hilda was brought up in the court of King Edwin of Northumbria after her father, the king’s brother, was poisoned when Hilda was an infant. She was baptized along with King Edwin and his entire court in 627.

Bede tells us that Hilda's widowed mother, Breguswith, had a dream in which her daughter's destiny was foretold. In this dream she suddenly became aware that her husband was missing and, after a frantic yet fruitless search, she found a valuable necklace under her dress. When she gazed upon the jewel it brilliantly illuminated all of England. This vision was interpreted as foreshadowing the light Hilda was destined to shine on British Christianity.

As a young woman Hilda entered a convent, influenced by St. Aidan, Bishop of Lindisfarne. In 657 she founded the monastery in Whitby, where she remained until her death. Bede describes her as a woman of great energy, wisdom, and a skilled administrator. Many kings and princes sought her council and it is no accident that the Synod of Whitby was held at her monastery in 664. It was here that the church in England decided to follow the Roman rather than the Celtic path, a decision that would impact the course of Christianity in Great Britain.

Legend has it that when snakes infested the town of Whitby, Hilda’s prayer turned the snakes into stones. Here’s a verse by Sir Walter Scott commemorating this event:

Ignatius of Antioch

Ignatius was Bishop of Antioch, and was martyred during the 1st-century. His series of letters, written as he was carried under guard to his death at Rome, provide key insight into the Early Church’s understanding of church unity, ecclesiology, and the sacraments.

Even as he was facing the near certainty of his death at Rome, Ignatius appears to have kept his own unique sense of humor as he wrote his letters. While writing to the Church at Ephesus, he opined on a few newly found fashion accessories:

Let nothing appeal to you apart from Jesus Christ, in whom I carry around these chains (my spiritual pearls!), by which I hope, through your prayers, to rise again.

While his letters show no sign that Ignatius ever owned any pets of his own, one of Ignatius’ statements reveals that he might have had great sympathy for any cat owner who just can’t seem to get their pet to act nicely:

I am fighting with wild beasts, on land and sea, by night and day, chained amidst ten leopards (that is, a company of soldiers) who only get worse when they are well treated. Yet because of their mistreatment I am becoming more of a disciple; nevertheless I am not thereby justified.

Among the common threads uniting Ignatius’ letters is his plea for unity within the church. In his letter to the Ephesians, he presents a stunning image of the church as a choir:

In your unanimity and harmonious love Jesus Christ is sung. You must join this chorus, every one of you, so that by being harmonious in unanimity and taking your pitch from God you may sing in unison with one voice through Jesus Christ to the Father, in order that he may both hear you and, on the basis of what you do well, acknowledge that you are members of his Son. It is, therefore, advantageous for you to be in perfect unity, in order that you may always have a share in God.

Legends also abound about Ignatius; one holds that he was among the children taken into Jesus’ arms in Matthew 19. Another says that even as Ignatius was tortured before his death, he never ceased to proclaim Jesus. His tormenters are said to have demanded why Ignatius insisted, to his own detriment, to continue to preach Jesus Christ. Ignatius responded: “Know for certain that I have this name written in my heart, and therefore I cannot proclaim any other name.” After his martyrdom by lions, the legend holds that Ignatius’ body was opened and that Jesus’ name was found inscribed, in letters of gold, on his heart.

Legend or not, it is certain that Christ and the church never were far from Ignatius’ heart, for it was in service of both that Ignatius ultimately gave his life.

-- David Sibley

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St. Mark's Cathedral School Chaplain Judy Kane as "Lucy."

One of the fun things about hanging out at Lent Madness Headquarters (Cincinnati, Ohio or Hingham, Massachusetts, depending on your perspective), is hearing all the creative ways Lent Madness is being used this year. During the darkness of another weekend of Lent Madness Withdrawal (LMW), we wanted to highlight a few places where Lent Madness is inspiring creativity.

Lent Madness was a big hit at St. Mark's Cathedral in Shreveport, Louisiana, as students at the Cathedral School and their families gathered at yesterday's Family Chapel service. Head of School Chris Carter organized a Lent Madness event based on the contest of the day, Oscar Romero vs. Lucy. After presentations by the Very Rev. Alston Johnson, Dean of the Cathedral, standing in for Romero and Dr. Judy Kane, School Chaplain, representing Lucy, everyone cast a vote for their favorite.

Students and families vote at St. Mark's Cathedral in Shreveport, LA.

Chris reports that, while parents and teachers voted for Romero, Lucy completely ran off with the student vote. As he put it:

I really expected everyone to go for Romero, but I think the eyeballs won it for Lucy! There was a collective “eeww” when I told that part of the story, followed by grins on the faces of every Lower School boy in the Cathedral! Lucy won definitively, although Romero did have some following. It was nice that both showed great commitment to the poor, since today was the day we wrapped up our Lenten outreach projects. The basic message was service to God and others before self, which worked with the Gospel lection and both Lucy and Romero.

After the service Chris mentioned that one parent, "admittedly a Cowboys fan," told him he was delighted to see Louisiana students think of Saints as someone other than Drew Brees and his teammates!

11-year-old Hope Marie Copeland presents on Harriet Tubman at St. Philip's in Southport, NC.

At St. Philip's Church in Southport, North Carolina, the Wednesday evening Lenten series is dedicated to Lent Madness. After a simple soup supper, the participants stand up to advocate for a particular saint participating in an upcoming battle. According to an article in Wilmington Faith & Values, some contestants have gone to great creative lengths to present their chosen saint. One parishioner dressed up as John the Baptist, one created a t-shirt, and another made heart-shaped bookmarks to remind everyone of St. Benedict's love for all people.

This has all been brilliantly organized by Millie Hart, the parish's Christian Education Director. And we were delighted to learn that this has become an intergenerational learning experience as well: a ten-year-old recently advocated for Damien of Molokai.

Bulletin Board fodder at Holy Cross in Plainfield, NJ.

Lent Madness has also led to some wonderful bulletin board displays in several parishes. Of particular note is the bulletin board at Holy Cross Church in Plainfield, New Jersey. They are so ready for the Round of the Saintly Sixteen! We also understand that they're in between rectors right now -- supply priest the Rev. Stephanie Shockley sent us the photo. So, clergy in discernment, take a look. Who wouldn't want to serve a parish that was so into Lent Madness? When you apply, just tell them the guys at Lent Madness sent you. And a note to the vestry: we'll look forward to receiving our finder's fee.

Homemade buttons at St. Christopher's in Midwest City, OK.

In a show of cross-church cooperation, parishioners at St. Christopher's in Midwest City, Oklahoma, made their own "I Voted" button based on a design from Grace Church in Medford, Massachusetts. If we had to guess, no one in Midwest City had ever heard of Medford before Lent Madness and vice versa. New Lent Madness slogan? "Making connections and bringing people together since 2010."

The Saintly Sixteen continues with this year's early Cinderella, Lucy, taking on another modern martyr, Oscar Romero. Lucy made it this far by upsetting John the Baptist while Oscar Romero trounced Elizabeth Ann Seton. Will the "eyes" have it or will the assassinated archbishop carry the day?

In an emotional match-up (get used to it) yesterday, Jonathan Daniels bested Janani Luwum. He'll go on to face the winner of Martin Luther King, Jr. vs. Frances Perkins in the Elate Eight.

Despite the effects of Lent Madness Withdrawal (LMW) we all might need some time to catch our collective breath this weekend before a full week of Saintly Sixteen match-ups.

Oscar Romero

Oscar Romero, Roman Catholic archbishop in El Salvador, used his position to advocate for the rights of the oppressed, and for his advocacy, was assassinated while saying mass in 1980.

Archbishop Romero was orthodox to the core; he even went to Opus Dei for spiritual direction. To his mind, giving voice to the voiceless was advocating for the Church in its truest sense:

You and I and all of us are worth very much because we are creatures of God...and so the church values human beings and contends for their rights, for their freedom, for their dignity.  That is an authentic church endeavor. While human rights are violated,...while there are tortures, the church considers itself persecuted, it feels troubled, because the church...cannot tolerate that an image of God be trampled by persons that become brutalized by trampling on others. The church wants to make that image beautiful.

Sadly, his fellow bishops and the Vatican hierarchy did not agree. When he had an audience with Pope John Paul II, Archbishop Romero used the opportunity to present the pope with a list of the names of the desparacidos that he had gathered, and urged the pope’s immediate intervention. But due to his continued, and fruitless, lobbying of the Vatican, by March 24, 1980, the pope had signed the order to replace him as archbishop. He never got the chance -- Romero was assassinated that evening^[1].

Romero’s preaching, because it was broadcast throughout the country, was a powerful persuasive tool in the bloody civil war, and Romero took full advantage of it. In his last Sunday sermon, he directly addressed the members of the death squads:

Brothers, you came from our own people. You are killing your own brother peasants when any human order to kill must be subordinate to the law of God which says, 'Thou shalt not kill'. No soldier is obliged to obey an order contrary to the law of God. ...it is high time you recovered your consciences and obeyed your consciences rather than a sinful order. The church, the defender of the rights of God, of the law of God, of human dignity, of the person, cannot remain silent before such an abomination. ... In the name of God, in the name of this suffering people whose cries rise to heaven more loudly each day, I implore you -- I beg you -- I order you -- in the name of God: stop the repression.

Until the end, Romero thought martyrdom was a fate too honorable for him; “If God accepts the sacrifice of my life, may my death be for the freedom of my people. A bishop will die, but the Church of God, which is the people, will never perish. I do not believe in death without resurrection. If they kill me, I will rise again in the people of El Salvador."

-- Megan Castellan

 Lucy

It's great that this round features quirks and legends, since much of what we know about Lucy is legendary. Aside from the important fact that she suffered martyrdom (during the Diocletian persecution of Christians in the 4th-century) after distributing her dowry to the poor, little is known of her life. She has always been a very popular saint, appealing to Lutherans, Roman Catholics, Orthodox Christians, and Anglicans alike. Major feasts for Lucy abound, from Sweden to Italy to Omaha, Nebraska, plus she has an island in the Lesser Antilles named after her.

Legend has it that Lucy’s eyes were torn out, either by her own self or by her torturers, but God supplied her with new eyes. Thus, she is often portrayed holding a platter with a pair of eyes on it, and she is the patron saint of the blind and those with eye diseases.

Another legend explains why in Scandinavia Lucy carries a tray of coffee and saffron buns shaped like cats with raisin eyes (lussekatter): during a 19th-century famine,  a glowing Lucy arrived in a Swedish village by boat, bringing food to the starving residents. She wears the crown of lighted candles so that her hands are free to distribute nourishment to the hungry as she represents the Light of Christ in the world.

A similar 16th-century legend comes from her hometown of Syracuse, Sicily, where she appeared in the harbor, wearing her halo of candles, directing a flotilla of ships delivering wheat to famished Sicilians on her feast day (December 13). The people were so hungry that they simply boiled the wheat, rather than taking time to grind it into flour, hence the eating of wheat berries (cuccia) on St. Lucy’s day in Sicily.

Not many saints have their own soundtrack. Lucy inspired the traditional Neapolitan song “Santa Lucia” which Elvis Presley liked so much that he recorded it on his album “Elvis for Everyone” AND sang it in his movie “Viva Las Vegas.” It was also sung by Barney on “The Andy Griffith Show,” by the Robot and Will Robinson on “Lost in Space,” as well as featured in a Tom & Jerry cartoon, an episode of “Hogan’s Heroes,” and The Marx Brothers movie “A Night at the Opera.”

In all seriousness, though, Lucy’s steadfastness in her faith despite the violence done to her and her selfless generosity to the poor and hungry have inspired people in all times and places (see her photo here with Baby Jesus). With this plethora of stories (and more but I’m going over the word count!), it is clear that there are many reasons why Lucy is so universally beloved. I invite our dear readers to add theirs in the comments below.

-- Penny Nash

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Welcome to the Round of the Saintly Sixteen! After 16 bruising battles, we have cut the field from 32 saints to 16. We've already seen our fair share of hotly contested match-ups, blow-outs, and Cinderellas and we're only half-way through the bracket. Lent Madness, like Lent, is part endurance race and we encourage those who have come thus far to buckle down for the duration. As Saint Paul (who was upset by Emma of Hawaii last year) says, "Run with perseverance the race that is set before you."

In this round, we move past basic biographies and delve into what we like to call "Quirks and Quotes." We'll learn some unusual facts about our saints and hear about them, either in their own words or in words uttered or written about them. Some of our holy men and women are quirkier than others and some are more quotable. As always, remember these match-ups are neither fair nor for the faint of heart. If you want a bland Lenten devotion you've come to the wrong place.

The Saintly Sixteen action begins with two modern-day martyrs, Jonathan Daniels and Janani Luwum. In the first round, Daniels defeated Macrina the Younger and Luwum swept past Thomas Tallis. With all of the subsequent rounds you can click on the Bracket 2013 tab and scroll down to find links to the previous match-ups. This is particularly helpful if you need a quick refresher bio when making your decision. Thanks to our unsung Bracket Czar, Adam Thomas, for making this happen!

Yesterday, the final match-up of the second round was set as Dorothy Day slipped past Edward Thomas Demby and will next face Benedict of Nursia. The other Saintly Sixteen pairings are Oscar Romero vs. Lucy, Martin Luther King, Jr. vs. Frances Perkins, Martha of Bethany vs. Harriet Tubman, Luke vs. John Donne, Gregory the Great vs. Florence Li-Tim Oi, and Hilda of Whitby vs. Ignatius of Antioch.

Jonathan Myrick Daniels

Jonathan Myrick Daniels, a 26-year-old seminarian and Civil Rights worker, was killed by a shotgun blast in 1965 when he pulled a 16-year-old African American girl out of the line of fire.

A native of Keene, New Hampshire, Jonathan Daniels attended the Virginia Military Institute.  Though as his yearbook page attests, “The presence of a New Hampshire Yankee in a southern military college has for four years roused the curiosity of his Dixie colleagues,” he was voted Valedictorian of the class of 1961.

After graduation, Daniels began a graduate program in English at Harvard, but the death of his father two years earlier had left him battling depression and a loss of faith. Attending the Church of the Advent on Easter Sunday 1962, he experienced a profound religious experience, inspiring him to leave graduate school and pursue Holy Orders.

Daniels had a similar sense of calling through worship when he decided to go to Selma. After reluctantly deciding “that the idea [of going to Selma] was impractical, and with a faintly tarnished feeling, I tucked in an envelope my contribution to the proposed ‘Selma Fund.’

“I had come to Evening Prayer as usual that evening, and as usual I was singing the Magnificat with the special love and reverence I have always had for Mary’s glad song. ‘He hath showed strength with his arm…' As the lovely hymn of the God-bearer continued, I found myself peculiarly alert, suddenly straining toward the decisive, luminous, Spirit-filled ‘moment’ that would, in retrospect, remind me of others – particularly of one at Easter three years ago. Then it came. ‘He hath put down the mighty from their seat, and hath exalted the humble and meek. He hath filled the hungry with good things…’ I knew then that I must go to Selma.”

This phrase from the Magnificat is included in the collect for the feast of Jonathan Daniels.

From his work in Alabama, Daniels gained a deep understanding of the prejudice that held the whole country in thrall. After speaking to a church group in his hometown, “a militant liberal expressed the wish that I would stop calling the parishioners of St. Paul’s [Selma] ‘Christians’ – ‘churchmen’ would make her happier. Instinctively, I felt defensive for the people of my adopted ‘parish family,’ recalling the painful ambivalence and anguished perplexity some of them were beginning…to feel.” And after being teargassed in Camden, Alabama, “I saw that the men who came at me were themselves not free. Even though they were white and hateful and my enemy, they were human beings too. I began to discover a new freedom in the cross: freedom to love the enemy, and in that freedom, to will and to try to set him free.”

-- Laura Toepfer

Archbishop Luwum with Idi Amin

Janani Luwum

As a young boy, Janani Luwum (1922-1977) tended goats. As a young man, soon after his conversion to Christianity, he climbed a tree to preach a sermon to children in the courtyard of a school. As a newly ordained priest, he served twenty-four congregations with only a bicycle on which to get around. So it seems that Archbishop Luwum was only a little quirky.

The strength of his faith is reflected in his words.

Quote from the day he embraced Christianity:
“Today I have become a leader in Christ's army. I am prepared to die in the army of Jesus. As Jesus shed his blood for the people, if it is God's will, I do the same.”

Quote about that conversion:
"When I was converted, after realizing that my sins were forgiven and the implications of Jesus' death and resurrection, I was overwhelmed by a sense of joy and peace.…The reality of Jesus overwhelmed me – and it still does."

Quote from his epilogue to a centennial history of Ugandan Christianity:
“What will happen in the next hundred years or so?…we have seen that the Church is founded on the belief in the sure foundation who is Jesus Christ, the Saviour. He is the sure Rock of our Salvation and therefore we will not fear any evil.”

Quote explaining why his participation in those centennial celebrations would be limited:
"I do not want to be the Archbishop of a dead church, but of a live one."

Quote in response to criticism of his willingness to meet repeatedly with Idi Amin:
"I do not know for how long I shall be occupying this chair. I live as though there will be no tomorrow. I face daily being picked up by the soldiers. While the opportunity is there, I preach the gospel with all my might, and my conscience is clear before God that I have not sided with the present government, which is utterly self-seeking. I have been threatened many times. Whenever I have the opportunity I have told the President the things the churches disapprove of. God is my witness."

Quote whispered to fellow Anglican bishop Festo Kivengere as Archbishop Luwum, like Jesus, was mocked by the soldiers of a dictator before he was executed:
"They are going to kill me. I am not afraid."

Quote spoken to a young lawyer named John Sentamu, who decided to become a priest on the day that Archbishop Luwum was martyred and who now serves as the Archbishop of York:
"We must be Christ to these people: be our advocate and take up their cases. The local prison is filled to capacity with innocent people suspected of opposing the government."

-- Neil Alan Willard

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In the last battle before the Round of the Saintly Sixteen, we encounter two trailblazers. Edward Thomas Demby was the first African-American bishop ordained in the Episcopal Church and Dorothy Day was an important figure in the cause of social justice. Will Dorothy win the Day? Or will Edward Demby-onstrate the will to win? (sorry, couldn't come up with anything comparable for him). The winner will take on Benedict of Nursia in the next round.

In yesterday's action, Martha of Bethany trampled all over the "Little Flower," Thérèse of Lisieux. While we don't take sides, it's nice that we'll no longer have to search for those accents on Thérèse. Martha will face Harriet Tubman in what should prove to be a hotly contested battle.

Edward Thomas Demby

Edward Thomas Demby holds the distinction of being ordained the first African American bishop in the Episcopal Church. In 1918 he became the Suffragan Bishop for Colored Work in Arkansas and the Providence of the Southwest.

Bishop Demby, born in Wilmington, Delaware, and raised in Philadelphia, attended Howard University and Wilberforce University in Ohio. He then entered the academic world and from 1894 to 1896 was Dean of Students at Paul Quinn College in Texas. At this time he was confirmed in the Episcopal Church.

This is when Bishop John F. Spalding of Colorado took special interest in Demby. He went to work in the Diocese of Tennessee where he was ordained a deacon in 1898 and a priest the following year.

While in Tennessee, Demby served as rector at St. Paul’s Church in Mason as well as two posts in academic administration. Then, from 1900 to 1907 Demby ministered to parishes in Illinois, Missouri, and Florida.

Demby returned to Tennessee in 1907 to become rector of Emmanuel Church in Memphis. This is where he served as the Secretary of the segregated southern “colored convocations” and was the Archdeacon for Colored Work. It was while he was Archdeacon that he was elected the first African American suffragan bishop.

Demby's context was a segregated ministry, in which he worked tirelessly to establish black service institutions, like schools, hospitals and orphanages. Demby saw this as a way to build relationships with African Americans who, before emancipation, had understood the Episcopal Church as the faith community of their masters. However Demby’s witness, as a compassionate leader and committed Episcopalian, helped forge bonds that attracted many people and live on today.

For more than twenty years, Demby labored amidst white apathy, inconsistent funding, and the foggy commitment of his own denomination (not to mention the Great Depression) to build a ministry that would eventually evolve into desegregation.

Bishop Demby shares a feast day with the second African American bishop in the Episcopal Church, Henry Beard Delany, hence the wording of their Collect.

Collect for Edward Thomas Demby
Loving God, we thank you for the ministries of Edward Thomas Demby and Henry Beard Delany, bishops of your Church who, though limited by segregation, served faithfully to your honor and glory. Assist us, we pray, to break through the limitations of our own time, that we may minister in obedience to Jesus Christ; who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.

 -- Chris Yaw

Dorothy Day

Dorothy Day, co-founder of the Catholic Worker movement, was born in Brooklyn in 1897. As a young girl, while living in San Francisco where her father was a journalist, she experienced the devastating earthquake of 1906. Her memory of the assistance people offered to those made homeless by the tragedy remained with her throughout her life.

Though her parents were not religious, her brothers were members of an Episcopal church choir and, from the age of ten, she attended services and became enamored of the liturgy and music. She was baptized and confirmed but continued to think of herself as an agnostic.

After dropping out of college, she lived a bohemian life in New York City. She wrote for socialist publications and immersed herself in the causes of pacifism and women’s suffrage. Gradually a spiritual awakening crystalized into a conversion to Christianity upon the birth of her daughter Tamar in 1927. She was received into the Roman Catholic Church and later became an Benedictine oblate.

In the midst of the Great Depression, with her friend and colleague Peter Maurin, Day founded the Catholic Worker movement. Their newspaper, the Catholic Worker, an immediate success, focused on promoting Catholic social teaching and offering a pacifist viewpoint in a period when international tensions increased around the world.

Implicit in the movement was the need to care for those in need. Houses of Hospitality were started first in New York to care for the needs of anyone who needed food, clothing, or shelter. Before long several farms were established to allow people to live in community and grow their own food. By the early 1940s, 30 Catholic Worker communities were established across the U.S. Today 100 communities serve people in ten countries.

Throughout her life, until her death in 1980, Day spoke of God’s love and the causes of peace and justice, even when she ran afoul of the Roman Catholic hierarchy. When broached by critics with Jesus’ words that the “poor shall always be with us,” she replied, "Yes, but we are not content that there should be so many of them.”

Novelist and theologian Frederick Buechner said, “Vocation is the place where your deep gladness and the world’s deep hunger meet.” Dorothy Day’s life bears witness to that definition; she remains an icon for those who would meld their Christian faith with the pursuit of social justice.

Collect for Dorothy Day
Merciful God, you called your servant  Dorothy Day to show us the face of Jesus in the poor and forsaken. By constant practice of the works of mercy, she embraced poverty and witnessed steadfastly to justice and peace. Count her among your saints and lead us all to become friends of the poor ones of the earth, and to recognize you in them. We ask this through your Son Jesus Christ, bringer of good news to the poor. Amen.

 -- Heidi Shott

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In the penultimate match-up of the First Round, two women square off with the winner taking on Harriet Tubman. Thérèse of Lisieux, the original flower child, takes on Martha of Bethany, Biblical disciple. Yesterday Gregory the Great defeated Martin of Tours in the Battle of the Bishops and will face Florence Li-Tim Oi in the next Round. We understand that, in an act of deferential concession, Martin then sliced his miter in half.

If you missed yesterday's release of the People's Edition of Monday Madness make sure you watch it today. Tim and Scott aren't in it -- we defer to the "little people" of Lent Madness. AKA some people who were with us in San Diego last week that were duped into finishing the statement "I love Lent Madness because..."

Thérèse of Lisieux

While experiencing nervous tremors as a young girl, Thérèse of Lisieux (1873-1897) believed that she saw a vision of the Virgin Mary and was healed. She described this to Carmelite nuns, whose questions filled her with self-doubt and caused her to believe, wrongly, that she had lied about it. Several years later, on Christmas Eve 1886, she had what she said was a “complete conversion” as love entered her heart and liberated her to serve others.

The next year she told her father about her desire to mark the first anniversary of that conversion by joining the Carmelite nuns before Christmas. He picked up a little white flower with its roots and gave it to her. He said that God had created it and cared for it. Thérèse, who would eventually become known as “The Little Flower,” believed that to be a metaphor for her own life and that she would be planted in different soil. Yet she was still considered too young to be planted in the soil of the Carmelite nuns.

Later that same year, on a pilgrimage to Rome, she knelt before Pope Leo XIII and asked him to allow her to enter that religious community. He blessed her but left the decision in the hands of its superiors. She stubbornly remained there and had to be removed from the room by the Swiss Guard. Finally, however, she was allowed to become a Carmelite postulant at the age of 15 and moved into a cloistered community in Lisieux, which is located in northwestern France. Thérèse made her religious profession there at the age of 17.

She finally had the life she wanted – a life dedicated to prayer. So it’s interesting to note that she frequently fell asleep while praying and was embarrassed that she couldn’t stay awake in chapel with her religious community. But she realized that parents love their children while they sleep just as much as they do when they’re awake. In the same way, she knew that God loved her.

Chapel presented other challenges too. One of the nuns made clicking noises in that setting that drove Thérèse nuts. She might have been playing with her rosary. She might have had bad dentures. Whatever the true cause, it was simply maddening to Thérèse. But Thérèse decided to make it into a kind of music and offer it as a prayer as she sat there in the presence of God.

Those are both examples of her “little way” of being a Christian. After Thérèse’s death from tuberculosis at the age of 24, her writings were collected and published as The Story of a Soul. That’s how the world came to know and love her.

Collect for Thérèse of Lisieux
O God, by whose grace Thérèse of Lisieux became, with the fire of your love, a burning and a shining light in your Church: Grant that we may be inflamed with the same spirit of love, and ever walk before you as children of light; through Jesus Christ our Lord. Amen.

-- Neil Alan Willard

Martha of Bethany

Though Martha of Bethany is mentioned in only two places in Scripture (Luke 10:38-42, John 11-12), she has had a lasting impact, for good and ill, on our conception of the spiritual life. It is sometimes hard to remember that Martha is a person and not a type. But, as one commentator puts it, “She looks at us out of the pages, a curiously vivid personality; downright, honest, practical, unselfish” (Interpreter’s Bible 1952, Volume 8, p. 636).

Martha is a devoted sister, never mentioned except alongside one or both of her siblings, Mary and Lazarus. Whether Martha is the oldest in the family is uncertain.  However, Luke makes it plain that Martha invites Jesus to her house for that fateful meal when Jesus takes her multitasking to task. “Tell my sister to come and help me,” Martha says. In reply, Jesus speaks to Martha’s inner state rather than the presenting issue: “you are worried and distracted by many things; there is need of only one thing.” Martha, who had sought to serve Jesus and wishes for Mary to do the same, is instead invited to be served.

John reports that when Jesus arrives at Bethany after the death of Lazarus, it is Martha who first goes out to greet him. They engage in a conversation in which Martha’s statement of Christ’s ministry rivals the Confession of Peter.

Jesus said to her, "Your brother will rise again." Martha said to him, "I know that he will rise again in the resurrection on the last day." Jesus said to her, "I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?" She said to him, "Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world" (John 11:23-27).

Also like Peter, Martha has a habit of saying exactly what she’s thinking and keeping it real. As with Peter, Jesus treats this forthrightness with forthrightness. When Jesus tells those gathered to remove the stone from Lazarus’ tomb, it is Martha who points out Lazarus has been dead four days and smells pretty ripe. This earns her another ding from Jesus who says, “Did I not tell you that if you believed, you would see the glory of God?”

Martha seems to take these rebukes in stride, continuing in her faithful discipleship and love of her Lord. In the final mention of Martha in Scripture, John 12:2, Jesus again joins the beloved siblings for dinner. Lazarus is at table; Mary anoints Jesus’ feet with perfume. And Martha served.

Collect for Martha of Bethany
Generous God, whose Son Jesus Christ enjoyed the friendship and hospitality of Mary, Martha and Lazarus of Bethany: Open our hearts to love you, our ears to hear you, and our hands to welcome and serve you in others, through Jesus Christ our risen Lord; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

-- Laura Toepfer

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With another weekend rife with Lent Madness Withdrawal (LMW) behind us, we turn our attention to the final three first round match-ups. Now, to our credit, we did try to help everyone get through the weekend with a Group Hug. But today it's back to business with Gregory the Great (who defeated Gregory of Nyssa in an earlier play-in round) taking on Martin of Tours. As two bishops square off for the first time in Lent Madness 2013, we're left to wonder which one will leave the arena with a cracked crozier?

After today, the remaining first round battles pit Therese of Lisieux against Martha of Bethany and Edward Thomas Demby versus Dorothy Day. On Thursday the Round of the Saintly Sixteen kicks off with two modern martyrs: Jonathan Daniels vs. Janani Luwum. But in the meantime, hang onto your hats, miters, or any preferred headgear of your choice!

Gregory the Great

Long before he was known as “Gregory the Great,” he was just another boy born to an elite Roman family. His father owned estates in Sicily and the family home was a mansion on Caelian Hill. However, the mighty empire was in decline by his birth in 540. As a boy Gregory lived through repeated invasions by the Goths and Franks and a devastating plague. While his experiences are not recorded, it would be unlikely that he was unaffected by the uncertainties of civil society and his place in it.

Highly skilled in grammar and rhetoric and possessing a noble pedigree, he was destined for a prestigious career in public life. Indeed at age 30 he became a prefect of the city of Rome, but after much soul-searching and prayer he left his post to become a monk. He devoted himself to the ascetic life and turned his vast Sicilian estates into monasteries and his family home in Rome into one as well.

Gregory lived happily as a monk for several years until he was forced by the sitting pope -- much against his will -- to be ordained as one of the seven deacons of Rome. Because of the vast instability of Rome and his skills as a civil leader, he was swiftly dispatched to Constantinople to serve as the ambassador to the Byzantine court in order to plead for Rome’s need of protection from the Lombards. His mission was pretty much a failure, but he became very popular with aristocratic Greek ladies of a certain age. After six years he was recalled to Rome and so began a period of writing, studying, and preaching.

His contentment at returning to the monastic life was not to be, however. In 490 after a terrible year of floods, plague, and pestilence, Gregory was elected pope. The story that upon the confirmation of his election to the episcopate he ran away and hid in the forest for three days is considered apocryphal, but it does shed light on his frame of mind. Nevertheless, he did his duty.

He is known as the liturgical innovator of the 6th-century whose contributions to the order of worship endure to the present day. The form of music known as western plainchant is attributed to Gregory. (Though naming it after him a couple of hundred years after he died was a marketing move to capitalize on his venerated name in order to standardize liturgical practice across the Frankish empire under Charlemagne).

Hundreds of his sermons, letters, commentaries as well as his dialogues and his still well-regarded “The Rule for Pastors,” remain. A remarkable thing.

As pope he was a staunch advocate for the health and well-being of the poor and those displaced by war. He gave lavishly from his own substance and and became a gadfly to wealthy Romans by inducing them to give generously as well.

Gregory the Great’s compassion for the plight of young Anglo-Saxon slaves  (Non Angli, sed angeli --  “They are not Angles, but angels”) he encountered at the Roman Forum so moved him that, later as pope, he sent St. Augustine to England as a missionary. But for his compassion, we might still be worshiping gods with names like Woden and Tiw.

Shortly after his death in 604, he was canonized by popular acclaim, and John Calvin called him “the last good pope.” Gregory the Great skillfully navigated a complex landscape between the ancient and the medieval church and the wider world. Quite a skillset for a man who talked to doves.

Collect for Gregory the Great
Almighty and merciful God, you raised up Gregory of Rome to be a servant of the servants of God, and inspired him to send missionaries to preach the Gospel to the English people: Preserve in your Church the catholic and apostolic faith they taught, that your people, being fruitful in every good work, may receive the crown of glory that never fades away; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

-- Heidi Shott

Martin of Tours

Martin of Tours was born in 330 in Hungary. He spent much of his childhood in Italy where he was reared by pagan parents. His father, a soldier, enlisted Martin into the army when he was 15.

Surely he had some Christian leanings, for one winter day he saw a beggar at the gate in Amiens (France). Martin, who had no money to give the ill-clad man, offered, instead, a portion of his cloak. The accompanying photo shows this famous event, in which Martin cut his cloak in half so that he could share it with the beggar.

That night, as the story goes, Martin had a dream in which he saw Christ wearing a coat -- in fact, the same cloak that Martin had given the beggar just hours before. This is when Martin knew he had to devote his life to serving Christ. He resolved to get baptized and become a Christian. At the conclusion of his next military campaign, Martin petitioned for release from the army with the famous words, "Hitherto I have faithfully served Caesar. Let me know serve Christ.” At the time Martin was accused of desertion and being a coward. He was subsequently imprisoned but soon released.

Martin became a disciple of Hilary of Poitiers, who was a chief opponent of an unorthodox believe called Arianism. These Christians denied the full deity of Christ, which Martin defended with such vigor and skill that he began to make a name for himself. Surviving persecution in Italy, he fled to France where he founded a monastery that was so successful it remained open until the French Revolution. Martin was eventually named bishop of Tours, a notoriously pagan diocese. However his compassionate personality, skill in dealing with people, and devotion to his mission, prevailed.

Today Martin is the patron saint of soldiers and his shrine in France has become a famous stopping point for pilgrims on the road to Santiago de Compostela.

Collect for Martin of Tours
Lord God of hosts, you clothed your servant Martin the soldier with the spirit of sacrifice, and set him as a bishop in your Church to be a defender of the catholic faith: Give us grace to follow in his holy steps, that at the last we may be found clothed with righteousness in the dwellings of peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

-- Chris Yaw

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Earlier this week, while sitting under a palm tree in San Diego, the Supreme Executive Committee released a response to Lent Madness haters. While generally not overly sentimental (though Scott sometimes weeps when liturgical rubrics are violated), we were blown away by the comments. It is amazing to hear spontaneous stories of how this little devotion has touched people's lives in profound ways. And we weren't even fishing for compliments.

Every preacher has had the experience of delivering what they'd consider a fair-to-middlin' sermon only to have someone say it was precisely what they needed to hear that day. That's the Holy Spirit, folks. The Spirit that weaves its way through and in and among us in ways we can't even comprehend. When we hit the "publish" button on a post, the lives of these saints are released anew not just into cyberspace but into the hearts and minds and souls of many. That's when the mysterious and holy connections are made and the inspiration abounds and the online community forms around learning about the lives of some amazing people who have come before us in the faith.

Anyway, we've compiled some of these comments as a way to stave off Sunday afternoon/evening Lent Madness Withdrawal (LMW). Things will crank back up again on Monday morning with two bishops squaring off: Gregory the Great vs. Martin of Tours. But in the meantime, enjoy the distraction.

Spending a whole day thinking about which saint is holier is a day spent thinking about holiness.

I’ve been out to dinner with friends and this has come up too….what a way to welcome others to the Christian church!

It makes me really think about my own core values every day.

For the first time l’m engaged in the season.

Thanks, Tim and Scott for building a community of merry hearts.

The experience of reading the comments after the reading is an experience on communion with fellow Christians on our common journey.

I have learned a lot I didn't know about saints and martyrs (and for a lapsed Roman Catholic, that's saying something). Moreover, the lightness of spirit has led me to contemplate the idea of once again giving the Episcopalian church in my community a try.

It has been a terrific way to educate ourselves on the amazing things our ancestors did from their hearts and souls.

You show us that saints are real people and that Lent doesn’t have be a season of gloom and doom.

As a fallen-away churchgoer now exploring the Episcopal church, I was delighted to stumble across Lent Madness (God’s hand at work?). I love learning about saints, martyrs and other people important to Christianity.

I love the education coupled with irreverent and absurd humor that propels me to learn things that I would not seek out or be exposed to. Thank you for your fun, uplifting and effective evangelism.

I love the humor AND I am learning so much!! The interplay between the astute and lovable SEC only adds to the ambience! Keep up the good work!! Makes me proud to be an Episcopalian.

It has encouraged me to think more about "Religion" during my everyday life through Lent (and not just on Sunday).

The comments each day demonstrate that in reading the profiles and making our choices we are meditating on what really matters as we – and those on whom we vote – live out our Christian faith.

I LOVE Lent Madness. It’s fun, it helps me focus on the sacrifices others have made in their spiritual journey, I’ve learned about all kinds of saints and holy people I had never heard of (and it has me googling things like crazy, as my interest is piqued).

I bet many of us will keep our Lenten discipline all the way through Easter for the first time ever thanks to your hard work!

As a first year LM participant and a Roman Catholic, I want to thank my wonderful Episcopalian friend for introducing me to this game! I can’t tell you how much I look forward to this every day and how much I have learned. I have spread the “Good News” to my priest, Bible study group , and many friends. I want to award my own Golden Halo to my friend!

This is the best educational program in the church! Like a spoonful of sugar.

This is my first year with Lent Madness; I saw the article in USA Today. Unfortunately Lent used to be just a Sunday exercise. Now with Lent Madness I think of Lent, its meaning, throughout the week.

If only all learning could be this much fun – academic achievement rates would sky rocket.

This is my second year following LM. Easter through Ash Wednesday was a dry season of sorts, and I couldn’t wait for Lent to roll around again. Thanks to SEC for all the members do to help us appreciate our diverse heritage.

I’m your average Plain Jane Episcopalian. Lent Madness has inspired me and has helped me fall even more in love with our Church. I AM LEARNING! If this thing of yours is not spreading the Good News, then nothing is.

Know that it is a privilege to walk this Lenten journey with all of you and continued blessings throughout the season.

Holy Blowout Week continued yesterday as Benedict took Anne to the (holy vestment) cleaners. Today, features the long-anticipated match-up between Big Pineapple and Big Lobster as the Hawaiian Damien of Molokai takes on the Mainer Frances Perkins. Can the Hawaii lobby do for Damien what it did for Queen Emma last year? Last year's Lent Madness cinderella, Emma, rode the wave all the way to the finals. Will Damien have a similar run or will he be pounded into the surf by Frances?

In other news, the Supreme Executive Committee answered some critics even as they prepare to co-lead a workshop today titled "Stealth Christian Formation" at the CEEP conference in San Diego. They're amazing multi-taskers (with enough coffee and a deadline).

What's that you say? You haven't liked us on Facebook or followed us on Twitter or whatever it is you do for Pinterest? Get inside the mind of the men and women behind the Madness and like, follow, become our disciples, join our cult, etc, today!

Damien of Molokai

Jozef de Veuster was born to a Flemish corn merchant in 1840. His fondest dream was to be a missionary-priest like his hero, St. Francis Xavier, but his teachers thought he was unintelligent and delayed his ordination. Finally, he was ordained, taking the name Damien and was eventually sent overseas, taking the place of his brother, who had fallen ill.

He arrived in the kingdom of Hawaii on March 19, 1864, and was assigned initially to his order’s mission on Oahu. But Damien had landed in a community struggling with the effects of colonialism, including foreign diseases to which Hawaiians had no immunity. One of these was leprosy, and in 1865, the kingdom’s government set up quarantines for the afflicted on the island of Molokai, fearing a complete epidemic.

The government’s plan was for the lepers’ colonies to grow their own food and to be largely self-sustaining. This plan had some major logic-holes in it, however, and after a while, it became clear to the local bishop that the people were in trouble. A priest was needed in Molokai but he was reluctant to assign anyone fearing the assignment would be tantamount to a death sentence.

After much prayer, in 1873, Damien volunteered. In May, he arrived in Molokai, and promptly set to work. He lived as one of the people. He set up a church, schools, and farms. He tended gardens and built houses. He organized activities and choirs for the living. He built coffins and dug graves for the dying. When his agreed-upon time was up, the lepers and Fr. Damien went to the bishop, and asked if he could remain with them. The bishop agreed, and Fr. Damien stayed on.

Six months after his arrival on Molokai, Damien wrote back to his brother in Belgium, “I make myself a leper with the lepers to gain all to Jesus Christ.” His words turned out to be prescient. In 1884 he was diagnosed with the disease himself and died on Molokai in April, 1889.

After his death, his fame spread. After being attacked by an anti-Catholic Presbyterian minister, Robert Louis Stevenson (yes, that Robert Louis Stevenson) wrote an open letter defending him, and no less than Mahatma Ghandi claimed Fr. Damien as an inspiration for his work with the outcast. He was made a saint in the Roman church in October of 2009.

Collect for Damien of Molokai
God of compassion, we bless your Name for the ministries of Damien [and Marianne,] who ministered to the lepers abandoned on Molokai in the Hawaiian Islands. Help us, following their examples, to be bold and loving in confronting the incurable plagues of our time, that your people may live in health and hope; through Jesus Christ, who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

-- Megan Castellan

 Frances Perkins

Born in Boston in 1880 with roots in Maine, Frances Perkins studied at Mount Holyoke College and completed a masters degree in economics and sociology at Columbia University. While working as a young woman in Chicago, she was drawn to the Episcopal Church and confirmed in 1905.

At 31, working for the Factory Investigation Commission in New York City, she witnessed the Triangle Shirtwaist fire that resulted in the death of 146 people, primarily young women factory workers. Perkins often said later, “The New Deal was born on March 25, 1911.” That experience galvanized her career as an advocate for workers. At a time when few women enjoyed a professional career after marriage and children, Perkins was spurred in her career by the emergence of her husband’s mental illness and his inability to earn an income. As the mother of a young daughter, she understood on a deep personal level the importance of work and the urgency of supporting a family.

In 1918, New York Governor Al Smith invited her serve in his administration and, with the election of Franklin D. Roosevelt to governor in 1928, she was named Commissioner of Labor. When he was elected to the presidency in 1932, Roosevelt asked Perkins to serve as his Secretary of Labor, the first woman to serve in a presidential cabinet and the longest-serving cabinet member in U.S. history.

Roosevelt called her “the cornerstone of his administration” for her tireless work in gaining passage of the Social Security Act of 1935 and the Fair Labor Standards of 1938 which established the minimum wage and prohibited child labor in most workplaces. Other New Deal efforts championed by Perkins included the Civilian Conservation Corps (CCC), unemployment insurance, a shorter work week, and worker safety regulations.

She has been called Roosevelt’s moral conscience. Donn Mitchell, in his 2010 profile of Frances Perkins published at www.AnglicanExaminer.com, “Architect of the Gracious Society,” suggests she was the “most overtly religious and theologically articulate member of the New Deal team.” Throughout her 12 years as Secretary she took a monthly retreat with the Episcopal order of All Saints’ Sisters of the Poor, with whom she was a lay associate

“I came to Washington to serve God, FDR, and millions of forgotten, plain common workingmen,” she said. Her theology of generosity informed her professional life and, in turn, transformed the lives of millions of Americans.

She remained active in teaching, social justice advocacy, and in the mission of the Episcopal Church until her death in 1965.

Collect for Frances Perkins  
Loving God, whose Name is blest for Frances Perkins, who lived out her belief that the special vocation of the laity is to conduct the secular affairs of society that all may be maintained in health and decency: Help us, following her example, to contend tirelessly for justice and for the protection of all in need, that we may be faithful followers of Jesus Christ; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

-- Heidi Shott

UPDATE: At 2:06 a.m. EST, the SEC noticed some irregular voting in this contest. About 200 votes were cast from one address in Arizona on behalf of Damien. Those votes have been deleted, and the address has been banned.

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