Anna Alexander vs. Richard Hooker

In yesterday's Faithful Four matchup, Maria Skobtsova defeated Esther 73% to 27% to make it to the Championship Round. Who will compete with Maria to vie for the Golden Halo? That's the question to be decided over the next 24 hours as Anna Alexander, the Georgia Deaconess, faces Richard Hooker, the Anglican theologian.

To get this deep into the Saintly Smackdown, Anna defeated Peter Claver, Edith Cavell, and Eglantyne Jebb, while Richard got past Mary of Egypt, Margaret of Scotland, and Phocas the Gardener.

Anna continues to be shepherded through the bracket by her namesake Anna Fitch Courie. Richard's advocate is Marcus Halley, who...shares a last name initial with Mr. Hooker.

Finally, did you watch the final in-season episode of Monday Madness? Of course you did. But here's the link nonetheless. You know, to share with your friends and family and Facebook friends you've never actually met.

Anna Alexander

Anna sighed as she began her walk between Darian and Brunswick. The day was already stifling hot and the sun had not yet reached its peak. The mosquitoes were already out in full force and the dust from the road was turning her habit from black to brown. She prayed for a breeze to cut the air that was so thick you could swim through it. Although the day was already shaping into a typical southern day, Anna couldn’t help but smile as she heard the sweet chirping of cicadas in the trees. The birds were greeting her with their morning chatter and the magnolias were in bloom. There were signs of God everywhere on her daily journey and these comforted her with her mission ahead.

With each step, Anna prayed for each of her students by name and prayed God would bless them with skills to change the world. She worried that the world would never see her children as equal in God’s sight.  She worried that they didn’t see themselves as equal either. Anna’s shoulders dipped with the weight of worry and love she felt for these boys and girls. She worried that she had the skills to show them why reading, writing, learning, and God were so important. She wanted them to know the Bible tells us that God made all men and women in God’s image. Anna wanted her students to know that the most important lesson is that we love each other.

Mostly, Anna prayed that her students would learn that even when the world tells them otherwise, that Jesus tells us to treat each other the way we want to be treated. Maybe if Anna’s students treat others the way they wanted to be treated that soon the world would treat them that way as well. Anna knew that following God was far more important than the noise of the world. After all, she had been told for years that she couldn’t make a difference being black and a woman. She hoped that with her firm persistence, following the love of Jesus, and the passage of time that she was showing that each of us makes a difference in our own way just because we are children of God.

As Anna neared her destination, she gave thanks to God for this time in prayer on her journey. Each step was a prayer that reaffirmed her faith and relationship with God. She felt strengthened by this time to serve her community. Her walks each day gave her that time to pray and reflect on where she was called to go.  As she headed off to deliver the clothes, food, and books she gathered for her flock, she smiled. Today was going to be a good day.

-  Anna Fitch Courie

Richard Hooker

Dr. James Cone, father of Black Liberation Theology, suggests that “theology is loving God with the mind.” It is easy to dismiss Richard Hooker’s theologizing as aloof, ivory-tower naval-gazing; but, it is important to note that loving God with our hearts, souls, and minds is a command straight out of the Gospels. The practice of theological scholarship is important to the life of the Church and, while its importance can be taken to the extreme (as with all things), it provides the necessary framework to wrestle with incredibly challenging questions. His commitment to the field of theology impressed King James (of the King James Bible fame), who said of Hooker, “I observe there is in Mr. Hooker no affected language; but a grave, comprehensive, clear manifestation of reason, and that backed with the authority of the Scriptures, the fathers and schoolmen, and with all law both sacred and civil.”

Richard Hooker did Anglican theology in a time of fierce religious division. Using the scriptures and Christian tradition, Hooker was able to weave together a system of faith that graciously navigated the Via Media between the excesses of Roman Catholicism and the austerity of continental Reformation Christianity. He allowed the Sacraments, the Church Mothers and Fathers, and Christian tradition to speak to a new age of Christians who were asking incredibly deep questions about how their age-old faith was going to interact with a world exploding in knowledge and size and scope. His Of the Lawes of Ecclesiastical Politie has a reach beyond Anglicanism into the field of English prose and political theory. Here is a real, flesh-and-blood man dedicated to a theology that improves the world.

Episcopalians are who we are, people who weave the richness of the Christian tradition into conversation with the real world around us, in no small part due to Richard Hooker. His system of scripture, tradition, and reason creates a framework of faith that is solid at its core and soft at its edges. Our faith is firm enough to affirm the ancient, Trinitarian faith, but soft enough to invite, include, celebrate, and be transformed by the presence of those of us formally closed out of the life of the Church – people of color, women, queer, and trans people, native and immigrant people. While we may not have been on his mind, his system of faith provided the framework that allowed many of us to experience true freedom in Jesus Christ.

Richard Hooker might not be remembered for feeding and housing people on the margins, but his system of faith nourishes and provides spiritual shelter for many, with the potential to add many more, for there is “plenty good room” in the Kingdom.

-  Marcus Halley

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421 comments on “Anna Alexander vs. Richard Hooker”

  1. Newly arrived in Bethlehem, PA from Tuckerton, NJ, where I was active in the Church of the Holy Spirit (hello, Deacon Rich! Please say hi to Sarah and everyone else for me.), Diocese of New Jersey. Now attending St. Andrew's in Allentown. Difficult decision today. My parents raised 5 children to follow their hearts. At one point, my 2 sisters and I were all on vestry in our respective churches : one in the Diocese of NJ, one in the Diocese of Long Island, and one in the Diocese of Bethlehem. We all know the importance of women in our faith to its survival. My father used to say that the Roman Catholic faith would have died in Ireland a long time ago if not for the women! But since Richard Hooker helped to make it possible for women to make a difference in the faith I chose, saying reason and change is as important as tradition, my vote today will be for him. Tomorrow I will vote for Deaconess Anna for the Golden Halo.

    1. Excuse me? The only one ho comments in the morning? Perhaps there is something wrong with your phone or computer. You really don't sound 12 either.
      I know, I know. I tend to be snarky in the morning. More so in the morning.

  2. Looks like a close vote, I will vote for Anna, though I am having trouble figuring out how to officially vote on this site. Matthew, Iowa, ELCA Northeastern Iowa Synod

  3. March 28 edition arrived completely scrambled up so I am unable to read or vote for The Golden Halo. Anyone else with the same problem? How do I fix this?