2013 Golden Halo winner Frances Perkins prepares to hand over her halo
We embarked upon this Lent Madness journey over five weeks ago on “Ash Thursday.” With your help we have whittled the field of 32 saints down to two: Harriet Bedell and Charles Wesley. Who will walk away with the coveted Golden Halo of Lent Madness 2014? Only 24 hours and your voting participation will reveal this holy mystery.
Regardless of the ultimate outcome, we’ve met some truly remarkable holy people along the way. Perhaps you learned about some folks you’d never heard of or maybe you renewed acquaintances with saints who have long offered inspiration. Of course the entire notion of placing saints in a bracket is absurd — each “contestant” has already earned a crown of righteousness in addition to a “golden halo.” But at the heart of Lent Madness is the abiding conviction that encountering those who have come before us in the faith enriches and enlivens our own walk with the risen Christ.
In the process of this whimsical Lenten devotion we’ve all made some new online friends, encountered a community of believers who take their faith but not themselves too seriously, learned some things, were inspired by saintly witnesses, and had a lot fun along the way.
Of course we literally couldn’t have done this without our stellar Celebrity Bloggers to whom we offer sincere gratitude. Amber Belldene, Laurie Brock, Megan Castellan, David Creech, Laura Darling, Robert Hendrickson, Maria Kane, Penny Nash, Heidi Shott, and David Sibley. Thanks to Bracket Czar Adam Thomas for his stellar behind-the-scenes work in keeping the bracket updated daily. And we can’t forget the ever mysterious Maple Anglican who brought us the inimitable shenanigans of Archbishops Thomas and John. You all rock!
Speaking of Maple Anglican, here's the last Archbishop's Update. But before you watch it (or after) be sure to check out some Golden Halo fashion tips from Lent Madness fan and Vogue model (seriously) Julia Frakes.
Finally, thanks to all of you who participated by voting, commenting, drinking coffee out of Lent Madness mugs, filling in brackets, talking about saints at coffee hour, liking us on Facebook or following us on Twitter, and allowing us to play a small role in your Lenten journey. We’ve loved having each one of you along for the “madness” and on behalf of the Supreme Executive Committee we wish you a blessed Holy Week and a joyous Easter.
Oh, wait, there’s one more thing before we set our face toward the Triduum. But first we should note that Heidi Shott has shepherded Harriet Bedell through the brackets while David Sibley has done the same for Charles Wesley. We've asked them for a single image and one quote. We've already heard a lot about them and from them -- click the bracket tab and scroll down to view their previous match-ups if you want to refresh your memory. And the, it's time.
The polls will be open for 24 hours and the winner will be announced at 8:00 am Eastern time on Maundy Thursday. Now go cast your vote — the 2014 Lent Madness Golden Halo hangs in the balance!
Harriet Bedell
"Measured in terms of the number of lives she has touched and brightened, the achievements of Deaconess Bedell assume monumental proportions....She probably fits into no simple category for missionaries that her church knows. She has always been a pioneer; and she has been at home in Collier County which proudly calls her its own. This humble woman of God and servant of all who come to her...gives one the impression she might go on forever, as indeed her spirit will."
-- Charlton Tebeau, Collier County historian, in "Florida's Last Frontier," 1966.
Charles Wesley
Finish, then, Thy new creation;
Pure and spotless let us be.
Let us see Thy great salvation
Perfectly restored in Thee;
Changed from glory into glory,
Till in heaven we take our place,
Till we cast our crowns before Thee,
Lost in wonder, love, and praise.
Vote!
NOTE: At 10:55 p.m. EDT, the Supreme Executive Committee banned three voters and removed 41 votes from Harriet Bedell, due to voting irregularity. Remember to VOTE ONCE ONLY.
The voters in question were in Buffalo, NY; Rochester, MN; and Gulfport, MS.
We started Lent Madness 2014 with 32 saints and now we're down to four. The Faithful Four. Who will win the coveted Golden Halo? Only a few short days and your voting participation will give us the answer. But it's come down to this: Lydia, Harriet Bedell, Charles Wesley, and Phillips Brooks.
Today we begin the first of two Faithful Four match-ups as Lydia takes on Harriet Bedell. In this round we ask our Celebrity Bloggers to briefly answer one question: "Why should Saint XX win the Golden Halo?" Speaking of which, how about a round of applause for our fabulous CB's who toil away in the salt mines of Lent Madness without nearly enough recognition? They are truly the backbone of this operation and are worthy of our gratitude. Please do hound them for autographs when you spot them wearing sunglasses and baseball caps just trying to lead normal lives.
And, in case you were wondering, we're tantalizingly close to our goal of 10,000 Facebook likes. Over 9,920! Encourage that freshly minted teenager who just became eligible for an account to like us. Compel your grandfather for whom you just did spend the last five hours setting up his new computer and teaching him how to use Facebook to join the Lent Madness party. We can do this!
Finally, here's the Archbishop's Update highlighting today's battle:
Lydia
St. Lydia, unlike other saints, stands in the shadows. No legends, no stories of miracles, no healings. She just shows up in Acts, does her thing, disappears again. Yet she has lasted. She is a saint of paradox, standing with feet in two worlds..
Her very name, in Acts, is a contradiction. She’s Lydia Thyatira, which indicates she is from Thyatira, a town known for its dyeworks, but she appears in Philippi of Macedonia. She must have moved her family from the small town to the more-bustling crossroads of Philippi at some point. She’s a transplant, at a time when people didn’t move from their hometowns. She’s from two places at once.
She’s a powerful business woman in her community and head of her own household. That’s rare in her time and place. While we have other examples of female heads-of-households during the Pax Romana, it wasn’t common, and Lydia running her own prosperous dye business would have raised a few eyebrows, and caused a few Roman patriarchs to despair for the soul of the Empire. A strong woman in a strongly patriarchal society, she would not have been the most popular person.
Paul and Lydia, Church in Philippi
When we meet her, she is praying with the Jewish community, but she hasn’t converted. And she’s not at the synagogue; she’s at the riverbank, with the other God-fearers. Even when it comes to matters of faith, she’s holding several things in tension.
And yet, when she meets Paul, she’s drawn to the Jesus that he preaches, to the Jesus that he describes. She is immediately baptized, along with her entire household. And her life is changed. From that moment on, the entirety of her wealth, her status and her resources are dedicated to starting and sheltering the Christian mission in Philippi.
It’s impossible to crawl in the mind of another person, so who knows what drew her that day by the river. But perhaps part of the attraction was her unique blend of paradoxes. Perhaps she recognized in Jesus a sort of kindred spirit, who held together in himself the ultimate tension of heaven and earth, God and humanity.
Perhaps she found in Paul a kindred spirit who recognized her full potential for, in the words of Paul himself, “In Christ there is neither Jew nor Greek, male nor female, slave nor free, for all are one in Christ Jesus our Lord.”
Whatever the case, since then, she has been an inspiration for countless others to find their own voice in ministry. The ministries, the churches dedicated to Lydia testify to her enduring legacy. Even though not much is known about her, and even though the political whims of the later church never allowed for the popular devotion accorded to other saints, Lydia’s unique brand of dedication, perseverance, and faith have inspired many in their faith.
So who better to wear the Golden Halo than Lydia? Let’s give it to the woman who emerged from the shadows to lead the early church, and poured all she had, paradoxes and all, into the Gospel.
Last summer the assignment of saints descended from the Supreme Executive Committee. I scanned the list for mine, pausing at Harriet Bedell. I had no idea who she was. These many months later, I am glad for the privilege to learn her story and to share it with you, the citizens of Lent Madness Nation.
(Oh, wait. That’s Red Sox talk best saved for tomorrow’s write-up on Phillips Brooks.)
Bedell’s story is infused with the stuff we associate with saintliness: charity, sacrifice, poverty, tenaciousness, courage, humility. The beauty of her story is also measured by the frailty that seeps through her narrative. In her early thirties, when she first arrived at the Oklahoma mission, she blanched at learning to ride a horse. Rather than embarrassing herself by asking tribal members to teach her, she took a horse out on the range and taught herself to ride in private. We can only imagine the bumps, bruises, and wounded pride she sustained in the process.
Nothing is wasted in God’s economy. Bedell’s experiences in Oklahoma paved the way for her years in Alaska just as those years prepared her for her long ministry among the Seminole in Florida. “Miss Harriet Bedell, of long experience in Indian work...for three years past has lived in...one of the most isolated spots in interior Alaska,” wrote Hudson Stuck, Archdeacon of the Yukon, in 1920. “Such a post requires a missionary entirely absorbed and happy in the work, and such a one is Miss Bedell.”
Her devotion to God and to the people she served may have been grounded in faith but its expression was always practical. The naturalist Thomas Barbour called her, “a hard-nosed realist.” And no account of Harriet Bedell would be complete without a listing of her no-nonsense “Rules of Life.”
God is first.
Don’t worry. Put all in the hands of God. Don’t think or talk about troubles.
Don’t hurry.
Don’t eat too much between meals.
Don’t do two things at the same time.
All life involves sacrifice.
That sacrifice serves as a remarkable example. Bedell, who died in 1969, never saw a movie or owned a radio. She lived a life solely focused on her call from God. Marya Repko’s biography, Angel of the Everglades, records a letter from Bedell to Bishop John D. Wing of the Diocese of South Florida. She wrote, “Our days are very full and it is so impossible to work at letters. The care of the sick is an important part of our work. They send for us or bring their sick ones to the mission...In the glades visits we often find medicine-men caring for the sick. At first they were not friendly but going as we do with Indians they saw we wanted to help.”
Repko writes, “When an influenza epidemic broke out in 1937...she took the sufferers into her own home where she fed them soup and aspirin. Her efforts were appreciated by the Medicine Man who called her ‘sister.’ She was also known as “in-co-shopie,” the woman of God.”
We can't call this the "long-anticipated" Battle of the Harriets since, be honest, did anyone predict Harriet Bedell to make it to the Elate Eight? Nonetheless, we have a match-up rivaling the earlier Battle of the Catherines (of Alexandria vs. of Siena) plus we have a better name: Welcome to Harriet Havoc! Which Harriet will prevail? Well, that's up to you.
To get to this point, upstart Harriet Bedell bested Samuel Isaac Joseph Schereschewsky and Thomas Gallaudet while Harriet Beecher Stowe sent James Holly and Alcuin packing. Check out all the previous action and brush up on on your Harriet(s) trivia by clicking the bracket page and scrolling down to see their respective earlier match-ups.
Yesterday in the third hotly contested battle in as many days (it's been quite the week around here!), Phillips Brooks defeated (or should we say flexed his "mite" over) Julia Chester Emery 51% to 49%.
Be sure to watch the daily Archbishops' Update, and if there's someone out there who hasn't liked us on Facebook, get to it. We're pretty sure there are more than 9,762 Facebook subscribers out there. Don't make us contact Zuckerberg to confirm this. Here's the latest from the Archbishops:
Photo courtesy of Florida State Archives
Harriet Bedell
When you look this photo of Deaconess Harriet Bedell standing before a sign for the Glade Cross Mission, you can be forgiven for reading it as “Episcopal Souvenirs” instead of “Glade Cross Mission-Episcopal.” Considering the tireless work she offered for 27 years as a missionary to the Seminole people in southwest Florida, it’s possible to see that it could be true no matter how you read it.
Marion Nicolay, who offers historical re-enactments as Bedell, explains how the Deaconess worked to ensure that the tribal members benefited from the income derived from their handicrafts. She would take a loan from the Collier Corporation, then pay the tribal members for their work with script from the company’s store. She would sell the crafts in the mission shop to tourists and then pay off the loans and use the excess for tribal support and to buy big items like sewing machines. She paid her $20 monthly rent for the mission buildings out of the $50 monthly salary she received as an Episcopal Church missionary. Eventually the Collier Corporation deeded the property to the church. Nicolay, acting as Bedell in the 50-minute video, quips, “I found that I was the middle man for the tribe. That was never in my deaconess job description.”
During the Depression, Bedell drove her Model A to Washington, D.C. to lobby officials to protect the Seminoles’ handicrafts from being undercut by foreign, cheaply-made knock-offs. She accosted leaders at the Department of Labor (possibly Frances Perkins) and the American Trade Authority. She even showed up at the Japanese Embassy to offer a piece of her mind on the subject of replica goods. Ultimately the U.S. Government put a halt to such imports.
Rare male Seminole doll donated to the Miami Science Museum by Deaconess Harriet Bedell in 1952.
While in D.C. she got the idea to drive up to New York City to pitch the department stores like Saks and Bergdorf Goodman to see if they would place orders for Seminole crafts. As the Depression deepened and the tourists stopped visiting Florida, the orders from New York stores kept some money coming in. The Deaconess had some pretty good ideas.
Bedell’s passion for the people she served was noticed well beyond The Episcopal Church and the local and tribal communities. In 2000 she was named a “Great Floridian” by the Florida Department of State. A commemoration plaque is mounted at the front door of the Museum of the Everglades.
St. Mark’s Episcopal Church on Marco Island established the Bedell Chapel to honor her life and ministry. Local artist Hannah Ineson painted this gorgeous mural depicting the Everglades - complete with alligator -- behind the altar of the chapel. (Here’s a crazy Episcopal thing for those of you who like crazy Episcopal things: Hannah’s husband John is the priest who baptized our sons and was a long-time rector of St. Andrew’s in Newcastle, Maine, which, get this, was Frances Perkins’ summer parish).
In 1943 Harriet Bedell turned 68 and was told by the bishop she would have to retire. She brokered a deal where she would get $50 a month in pension (eerily similar to her salary) and be allowed to carry on with her ministry as long as her health held out. She served for another 17 years and was often quoted as saying, “There is no retirement in the service of the Master.”
Perhaps it was inevitable that someone who worked so hard to improve that lives of the people she served, not least by helping to improve the quality of their handcrafted dolls, would one day have a doll created in her likeness. On display at St. Mark’s is the cross from the Glade Cross Mission that survived Hurricane Donna as well as a doll depicting a Seminole child and the Deaconess herself.
I know that one of the problems that plagues you, the Lent Madness voter, is a crippling loneliness -- a fear that you might one day be without Harriet Beecher Stowe. Well, I am here to tell you -- that day will never, ever come, because she is everywhere.
Do you want to always remember her most influential work? Why not wear it around your wrist!
How about as a t-shirt? You can do that too! Every blessed word, printed artfully on a tshirt! (This is actually an incredibly cool idea, and money goes to promote literacy around the world).
Note: Uncle Tom's Cabin has so much merchandise behind it, that, were you to contemplate it all, your head would explode. The book was so popular, that for the first time, diverse companies jumped on its popularity to sell their own products -- from lamps to playing cards to hankerchiefs, etc. If it was possible to stamp Eva and Tom on a thing, it was done, and so Uncle Tom's Cabin was the first mass marketed work of art in Western culture, and all without licensing agreements, so poor Harriet never saw a dime extra. If you're interested, however, there's an excellent roundup here.
But this is distracting us from dealing with all things Beecher Stowe. Do you need to mail a strongly worded, yet eloquently phrased letter to your congress person? Harriet postage stamps to the rescue!
When night comes, are you seized by fits of anxious indecision and moral turpitude? Don't worry! You can buy a Harriet Beecher Stowe stuffed doll to counsel you! (and it's on sale!).
But most of all, you require what everyone does. When you're out with your friends, you need something to show them. Something to hand them, to guide them to a saintly path.
I give you, Harriet Beecher Stowe trading cards! Suitable for trading, collecting, or distributing to wayward individuals.
Since they were both teachers, among other things, Harriet Bedell vs. Thomas Gallaudet can mean only one thing: Educational Armageddon! The winner of this penultimate (we just love saying that word) match-up of the Saintly Sixteen will square off against Harriet Beecher Stowe in the next round.
Yesterday Phillips Brooks defeated Catherine of Siena by a nose (head?) as preacher trumped mystic 53% to 47%. (okay, it wasn't that close but when else besides, perhaps, John the Baptist's feast day can we make references to disembodied skulls). He'll go on to face Julia Chester Emery in the Elate Eight.
With the conclusion of today's showdown the Round of the Elate Eight is nearly set. On Monday Thomas Merton takes on Charles Wesley for a crack at Anna Cooper. At this point, the others moving on are Basil the Great, Julia Chester Emery, Lydia, Harriet Beecher Stowe, Phillips Brooks, and Anna Cooper.
As we head into the weekend and yet another bout with LMW (Lent Madness Withdrawal) we leave you with a challenge. Help us get to 10,000 likes on Facebook before the 2014 Golden Halo is awarded. We're over 9,500 at this point so it's an attainable goal if we all pull together and compel people to like us during coffee hour, at the Peace, in the church parking lot, talking to strangers at IHOP, whatever. The Supreme Executive Committee likes big, fat round numbers.
Photo courtesy of the State Archives of Florida
Harriet Bedell
Whether she was riding horseback in Oklahoma, mushing on dog sleds to remote villages in Alaska or poling through canals in the Florida Everglades (in her high-topped, snake-resistant boots), Deaconess Harriet Bedell, though tiny in stature, lived a super-sized life for God.
The Deaconess, as she is still known among Episcopalians in southwest Florida, never wavered in her faith or in her complete devotion to native people.
About her first post, among the Cheyenne people at the Whirlwind Mission in Oklahoma where she served with Deacon David Oakerhater (Lent Madness 2012 alum), she wrote:
We open school with Morning Prayer... I then take my twenty little ones to my house...which has this advantage, that I am ready to answer any immediate call which may come to the house. There is no doctor within twelve miles, so we have to act as doctors, and nurses, besides being lawyers, amanuenses, and spiritual advisors.
Her work in Alaska between 1916 and 1931, first in Nahana and then after a year in Stevens Village, was similar. Except with snow.
When the mission closed in Alaska, the Deaconess was sent to Florida to drum up funds for mission work. She was appalled at the living conditions of the Seminole people and how the people were put on display for tourists, wrestling alligators, and staging mock weddings. Apparently an appalled deaconess was a formidable deaconess, and, within a year, she was beginning the hard, patient work of winning the trust of the Seminole tribe.
She supported her new mission with the assistance from leaders of the Collier Corporation, a citrus concern that owned great swaths of the Everglades. One executive, George Huntoon, suffered the brunt of her “persistence.” He recalled, according Marya Repko’s her excellent 2009 book, Angel of the Swamp, “that she would come tromping up the stairs...to request help. In an attempt to avoid these confrontations, his secretary would say that he was not in while he snuck down the fire escape. It did not take long for the Deaconess to realize the ruse and meet him at the bottom of the steps.” Years later Huntoon observed, “When the Deaconess got after you for something. I found it was best to acquiesce and comply with her request because she would keep after you until you got it done for her.”
Margory Stoneman Douglas, a historian and of the Everglades, wrote of the Deaconess in 1947, “The deaconess, like a small steam engine in dark-blue petticoats, walks fast in and out of the trail camps, speaking to everybody by name, asking about sick babies, bringing some old man a mattress pad for his aching bones...taking somebody to the hospital, or getting work for the boys.”
According to Repko, someone once asked a Seminole man if he had known the Deaconess. He replied, “Yes, and I loved her.” Then he pointed to the heavens and said, “she knew God.”
One of the great things about Thomas Gallaudet is his amazing family. His grandfather, Peter Wallace Gallaudet, was the personal assistant to George Washington while the Presidency was in Philadelphia. His father, Thomas Hopkins Gallaudet, is considered by many to be the father of manual (i.e. sign-language based) Deaf Education in the U.S.
Gallaudet’s mother, Sophia Fowler, is a woman Gallaudet rightly held in high esteem. In a sermon, Gallaudet describes how his mother, who was deaf from birth, taught him sign language. “I learned this powerfully descriptive method of communicating ideas from my mother. I remember well how I watched her face and hands as she affectionately tried to train me in the right way.” Among other things, she taught him that deafness was not an impediment to intelligence or achievement, as she actively lobbied members of Congress to support the Columbia Institution for the Deaf (now Gallaudet University). Gallaudet’s youngest brother, Edward Miner Gallaudet, was Columbia’s president for 46 years.
Our Thomas Gallaudet was no slouch, mind you. It’s worth noting that, in a time when one could not receive communion without being confirmed, and one could not be confirmed without reciting the Lord’s Prayer, the sacraments were almost completely denied to those who could not speak. Gallaudet’s work in providing signed services made it possible, not only for the deaf to “hear” the service, but allowed them to be confirmed, receive communion, and become ordained.
“There is no reason, therefore,” Gallaudet preached, “why deaf-mute men, fitted to be admitted to priest's orders, should not minister among their own kind in the language which makes prayer and praise common to those who have assembled (intelligently, notwithstanding their terrible deprivation) around the table of their Lord and Master, the Christian altar, and as they stretch forth their hands so eagerly and earnestly to receive the consecrated elements, and to spiritually feed on the Body and Blood of Christ, to know in their inmost souls the meaning of the encouraging word, ‘Ephphatha.’”
Gallaudet changed the hearts and minds of people in the Episcopal Church to believe that the deaf could and should, not only be welcomed, but lead and minister to others. That he did so while remaining beloved by all throughout his life is a testament to how he practiced what he preached: “In all works of practical benevolence, zeal must be combined with discretion, and earnestness must be controlled by judgment. And let us ever be ready to say in our hearts, that if this work, which is so dear to us, is not of God, let it not prosper, but let providential circumstances bring it to a speedy termination. This is looking at our labor with the eye of true Christian philosophy.”
What's in a name? Fortunately for Harriet Bedell, this contest won't be decided by the number of letters in one's name. In this category Samuel Isaac Joseph Schereshewsky would not only win 30 to 13 but he'd run the entire Lent Madness table. Two fascinating stories, two amazingly saintly lives, yet only one will move on to the Round of the Saintly Sixteen.
In yesterday's Lent Madness action, despite a late charge by old man Simeon, Phillips Brooks defeated him 52% to 48% and will face Catherine of Siena in the next round.
Enjoy today's penultimate first round match-up and don't forget to watch the latest edition of Monday Madness. We guarantee it will make your Tuesday even more like a Monday (it's a Lent thing).
Samuel Isaac Joseph Schereshewsky
Samuel Isaac Joseph Schereschewsky was born to Jewish parents in Lithuania in 1831, and his early life and studies were designed with the intention that he be ordained to the rabbinate. After studies at the Rabbinical College in Zhitomeer, Russia, he moved to Breslau, Germany for two further years of graduate study. It was there that, under the influence of missionaries, and after his own reading of a Hebrew translation of the New Testament, Schereschewsky became a Christian. In 1854, he emigrated to the United States, settling in Pittsburgh. There he entered the Western Theological Seminary, with plans to seek ordination in the Presbyterian Church. After two years in Pittsburgh, he became an Episcopalian. He enrolled at The General Theological Seminary in New York City as a candidate for Holy Orders from the Diocese of Maryland. He completed his studies there in 1859 and was ordained deacon that year, and priest the next.
In response to a great need for missionaries in China, Schereschewsky continued to wander the globe, this time boarding the ship Golden Rule and moving to China in 1859. Already very talented at learning foreign languages, he taught himself Mandarin during his voyage in order to further his missionary work. The time after he landed was extraordinarily productive–by 1865, Schereschewsky had translated the Psalms and the bulk of The Book of Common Prayer into Mandarin Chinese; from 1865 to 1873, he translated the entirety of the Old Testament.
In 1875, Channing Moore Williams, who had been the Bishop for Japan and China, was assigned to Japan alone. Schereschewsky was elected as the new Bishop of Shanghai, but he declined, not trusting himself to be fit for the office. In 1877, he was elected again, and this time he accepted and was consecrated. While bishop, he founded Saint John’s University and began yet another Bible translation, this time into Wenli, the local dialect.
After developing Parkinson’s disease, he resigned his See in 1883. He remained dedicated to his translation work, even after becoming almost fully paralyzed, and typed the last 2,000 pages with the one finger he could still move. He moved to Tokyo in 1897, where he died in 1906.
Collect for Samuel Isaac Joseph Schereschewsky
O God, in your providence you called Joseph Schereschewsky from his home in Eastern Europe to the ministry of this Church, and sent him as a missionary to China, upholding him in his infirmity, that he might translate the Holy Scriptures into languages of that land. Lead us, we pray, to commit our lives and talents to you, in the confidence that when you give your servants any work to do, you also supply the strength to do it; through Jesus Christ, our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Born in Buffalo, New York in 1875, Harriet Bedell first trained to be a schoolteacher, but her life’s work was not to be contained in a classroom. When she was thirty years old, she attended a lecture given by a missionary to China. Soon after she attended the Episcopal Training School for Deaconesses in New York City, a one-year program where she learned about religion, teaching, mission, hygiene, and nursing. Her mother balked at an overseas posting, so in 1907 Bedell accepted an assignment to serve as a missionary-teacher among the Southern Tsitsistas/Suhtai (Cheyenne) people at the Whirlwind Mission in Oklahoma. She served in Oklahoma for nine years until the mission closed. She was then called to work with the Gwich’in people in Stevens Village, Alaska. She was finally made a deaconess there in 1922.
However, Alaska was not to be her life’s work. In the depths of the Great Depression, funds were scarce to run the boarding school she had helped to found. She returned to New York in 1931 to plead for funds, but the school was closed and she never returned to Alaska. One door was shut, but another would soon open.
On a speaking tour in Florida, Bedell visited a Seminole Indian reservation. Appalled by the living conditions, she wasted no time, moving right in to the Blade Cross Mission, where she lived for the next thirty years. She encouraged tribal members to revive many traditional crafts to sell in the mission store. Her friendship with the Seminole people won their respect, and her faithful witness contributed to the improvement in their quality of life. She continued to serve until Hurricane Donna destroyed the mission in 1960. She died in 1969.
Bedell’s ministry placed value on health, education, and spiritual comfort over religious conversion. Once, when asked to speak at a Seminole funeral, she translated Psalm 23: “The Great Spirit watches over all of us. He feeds us and leads us to the waters of comfort. When we walk in the shadow of death, we need fear no bad things. The love and mercy of the Great Spirit will be with us all our lives and we will always be welcome in the Great Chickee.”
Such was her verve and passion for life and work, the Rev. Howard V. Harper wrote in his essay, “Always Welcome in the Great Chickee” that Bedell “played all of life in the Key of C Major.”
Collect for Harriet Bedell
Holy God, you chose your faithful servant Harriet Bedell to exercise the ministry of deaconess and to be a missionary among indigenous peoples: Fill us with compassion and respect for all people, and empower us for the work of ministry throughout the world; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
In the fullness of time, the Supreme Executive Committee rests from its Lenten labors and begins accepting nominations for Lent Madness 2018.
In other words...
Welcome to Nominationtide!
For one full week, Tim and Scott will be accepting nominations for Lent Madness 2018. The nominating period will remain open through the evening of Monday, May 22. At which point the window will unceremoniously slam shut.
Please note that the ONLY way to nominate a saint is to leave a comment in this post. Nominations will not be accepted via social media, e-mail, carrier pigeon, brick through a window at Forward Movement headquarters, singing telegram, sky writer, or giant billboard along I-95. Also, at least officially, bribes are discouraged.
As you discern saints to nominate, please keep in mind that a number of saints are ineligible for next year’s “saintly smackdown.” This includes the entire field of Lent Madness 2017, those saints who made it to the Round of the Elate Eight in 2016 and 2015, and those from the 2014 Faithful Four. Needless to say Jesus, Mary, Tim, Scott, and previous Golden Halo Winners are also ineligible. Below is a comprehensive list of ineligible saints. Please keep this in mind as you submit your nominations.
Welcome to Nominationtide! For one full week, the Supreme Executive Committee will be accepting nominations for Lent Madness 2017.
Please note that the ONLY way to nominate a saint is to leave a comment in this post. We will not accept nominations via social media, e-mail, carrier pigeon, brick through a window at Forward Movement headquarters, or singing telegram.
As you discern saints to nominate, please keep in mind that a number of saints are ineligible for next year’s “saintly smackdown.” This includes the entire field of Lent Madness 2016, those saints who made it to the Round of the Elate Eight in 2015 and 2014, and those from the 2013 Faithful Four. Below is a comprehensive list of ineligible saints. Please keep this in mind as you submit your nominations.
Nominations for next year’s field of 32 saints are now being accepted by the Supreme Executive Committee. Yes, for the next week we invite you to revel in the joyful, anticipatory Season of Nominationtide.
But before we get to the main attraction, we encourage you to visit the Lentorium. You can prove your love for Lent Madness by loading up on Lent Madness merchandise, including the ubiquitous Lent Madness mug featuring 2015 Golden Halo winner Francis of Assisi, the novel pint glass featuring Silver Halo winner Brigid of Kildare, or the de rigeur purple Lent Madness t-shirt.
And now, on to the main event: the call for nominations for Lent Madness 2016!
As always, we seek to put together a balanced bracket of saints ancient and modern, Biblical and ecclesiastical representing the breadth and diversity of Christ’s One, Holy, Catholic, and Apostolic Church.
Inevitably, some will disagree with certain match-ups or be disappointed that their favorite saint didn’t end up in the official bracket. If you find yourself muttering invective against the SEC, we implore you to take a deep cleansing breath. Remember, there’s always Lent Madness 2034.
While the SEC remains responsible for the formation of the final bracket, we encourage your participation in the nominating process. As in past years, we might even listen to some of your suggestions.
As you discern saints to nominate, please keep in mind that a number of saints are ineligible for next year’s “saintly smack down.” This includes previous Golden Halo winners, the entire field of Lent Madness 2015, those saints who made it to the Round of the Elate Eight in 2014 and 2013, and those from the 2012 Faithful Four. Here is a comprehensive list of ineligible saints. Please keep this in mind as you submit your nominations — which you can do ONLY by leaving a comment on this post. Did we mention that the only way to make a nomination for Lent Madness 2016 is to leave a comment on this post?
Also, please note that the saints you nominate should be in the sanctoral calendar of one or more churches. We’re open minded. To a point.
Remember that when it comes to saints in Lent Madness, many are called yet few are chosen (by the SEC). So leave a comment below with your (eligible) nomination!
Past Golden Halo Winners (ineligible) George Herbert, C.S. Lewis, Mary Magdalene, Frances Perkins, Charles Wesley, Francis of Assisi
The Field from 2015 (all ineligible) Gregory the Illuminator Brendan the Navigator John Keble Thecla Francis of Assisi John Wycliffe Balthazar Cecilia Bernard Mizecki Margaret of Antioch Margery Kempe Jackson Kemper Bede Cuthbert Molly Brant Swithun Hadewijch Juan Diego Dorcas Frederick Douglass Egeria Hildegard Barbara Thomas Ken Dionysius the Great Irene the Great Brigid of Kildare Elizabeth William Laud Kamehameha Teresa of Avila David Oakerhater
From 2012 — 2014 (ineligible) Basil the Great Lydia Harriet Beecher Stowe Harriet Bedell Anna Cooper Phillips Brooks Julia Chester Emery Jonathan Daniels Hilda of Whitby Luke Dorothy Day Li-Tim Oi Oscar Romero Emma of Hawaii Margaret of Scotland Dietrich Bonhoeffer
After a mysterious process of bracket discernment at the upcoming SEC Retreat, the 2016 Bracket will be released on All Brackets Day, November 3, 2015. You have until Ascension Thursday, May 14, to make your nomination. In other words, your time is up when Jesus goes up.
For now, we wish you a joyous Nominationtide.
Update: Thanks for your nominations! Nominations for Lent Madness 2016 are now closed. But stay tuned - All Brackets Day, and the grand unveiling of next year's bracket - is November 3.
Nominations for next year’s field of 32 saints are currently being accepted by the Supreme Executive Committee. Yes, in addition to Eastertide, today begins Nominationtide.
And now, on to the main attraction, the call for nominations for Lent Madness 2015!
As always, we seek to put together a balanced bracket of saints ancient and modern, Biblical and ecclesiastical representing the breadth and diversity of Christ’s One, Holy, Catholic, and Apostolic Church.
Inevitably, some will disagree with certain match-ups or be disappointed that their favorite saint didn’t end up in the official bracket. If you find yourself muttering invective against the SEC, we implore you to take a deep cleansing breath. Remember, there’s always Lent Madness 2029.
While the SEC remains responsible for the formation of the final bracket, we encourage your participation in the nominating process. As in past years, we might even listen to some of your suggestions.
As you discern saints to nominate, please keep in mind that a number of saints are ineligible for next year’s “saintly smack down.” This includes the entire field of Lent Madness 2014, those saints who made it to the Round of the Elate Eight in 2013 and 2012, and those from the 2011 Faithful Four. Here is a comprehensive list of ineligible saints. Please keep this in mind as you submit your nominations — which you can do by leaving a comment on this post.
Also, please note that the saints you nominate should be in the sanctoral calendar of one or more churches. We’re open minded. To a point.
Remember that when it comes to saints in Lent Madness, many are called yet few are chosen (by the SEC). So leave a comment below with your (eligible) nomination!
The Field from 2014 (all ineligible) Mary of Egypt David of Wales Ephrem of Edessa Catherine of Siena Harriet Beecher Stowe Alfred the Great Lydia Catherine of Alexandria Antony of Egypt Moses the Black Thomas Gallaudet Joseph of Arimathea John Wesley Charles Henry Brent Christina the Astonishing Alcuin Julia Chester Emry Charles Wesley FD Maurice SJI Schereschewsky Phillips Brooks Harriet Bedell JS Bach Anna Cooper John of the Cross James Holly Nicholas Ridley Aelred Louis of France Thomas Merton Basil the Great Simeon
Past Golden Halo Winners (ineligible) George Herbert, C.S. Lewis, Mary Magalene, Frances Perkins, Charles Wesley
From 2011 — 2013 (ineligible) Jonathan Daniels Harriet Tubman Hilda of Whitby Luke Dorothy Day Li-Tim Oi Oscar Romero Enmegahbowh Emma of Hawaii Margaret of Scotland Dietrich Bonhoeffer Evelyn Underhill Jerome Thomas Cranmer Clare of Assisi Thomas Beckett Perpetua
By the way, it's worth remembering that all the talk you hear these days about transparency and accountability is moot for the SEC. We reveal little and answer to no one. So if you don't like the choices that we'll announce at an unspecified future date known only to us (see what we did there?), start your own online devotional.
For now, we wish you a joyous Eastertide and Nominationtide.
Julia Frakes. Photographed by Mark Iantosca for Teen Vogue.
At Lent Madness HQ, as you know, we monitor the internet for Lent Madness action very carefully. Not long ago, we noticed that Julia Frakes -- fashion writer, blogger, stylist and model -- is a Lent Madness fan. You can read her stuff in lots of places, but her tumblr is a good spot with links to various magazine articles and more. She's also active on Twitter as @bunnyBISOUS. Her bio can be found on her tumblr. She was kind enough to answer a few questions for the SEC.
SEC: So you've written about fashion quite a bit. In our Faithful Four lineup, who is the fashion standout? What gives this saint the edge?
JF: As the first European convert to Christianity, I suppose it goes without saying that Saint Lydia of Thyatira, the seller of purple, reigns alongside the ultimate trendsetters glorified on the Episcopal Church’s Holy Women, Holy Men ranks--and arguably in the whole of theological history to boot #nobigdeal. Lydia’s adept business acumen enabled her epoch-altering philanthropy, church establishment, and good works: an economic security owing in no small measure to her stunning purple dyes—the color of passion and splendor, of regal and papal vestments, precious stones, and ornate prose (case in point).
In fact, it’s not a far stretch to imagine Marc Jacobs’ most recent lilac-strewn collection--backlit by a hazy purple catwalk set and crowned by legendary colorist Guido Palau’s custom-dyed “dusty violet” angular wigs in the style of Ancient Greece--as a runway tribute to Saint Lydia of Thyatira. Talk about a #trendsetter.
SEC: I suppose it's a challenge to find an ensemble to work with the Golden Halo. What tips would you give the saint who wins Lent Madness 2014?
JF: I reckon we all could learn a life lesson or two--above and beyond the earthly realms of ensemble/halo-coordination--from Lupita Nyong'o’s breakout night at this year’s Academy Awards ceremony. Not only did she earn the Oscar for her standout performance in 12 Years a Slave, but she won the red carpet arrayed in a robin's egg blue Prada gown and a diamond Fred Leighton halo. Further how-to tidbits to prepare for a potential Golden Halo bequeathing ceremony can certainly be gleaned from the innovative designer-sisters behind Rodarte, who recently crowned a collection with intergalactic, star-strewn halos (see here, here, and here).
Photo: Filippo Fior/Gorunway.com
Golden Halo contenders can twig a tip from a recent Balenciaga collection presented by designer Nicolas Ghesquière (now at the helm of Louis Vuitton), whose gilded halos were an out-of-this-world hybrid of alien and arboreal aesthetics. Whether emulating Lupita, Rodarte, or Balenciaga, all halo-bearers could benefit from contemplating the Heavens for divine (outfit) inspiration.
SEC: You've done some modeling too, and I gather that personality is as important as anything else on the runway or in front of the camera. If our saints decide to start modeling their Golden Halo, what should they keep in mind? Who do you think would be best at this?
JF: Well, hymnwriter Charles Wesley no doubt has “the rhythm,” so to speak (sing?), but if Phillips Brooks could extend the venerable passion and record-setting pace of his preaching--a quick, spirited velocity emulated by the most stirring of orators (including Martin Luther King, Jr.!)--to a modeling endeavor, then he would no doubt test the shutter speeds and inventiveness of even famed fashion photographers.
SEC: Most of your @bunnybisous Twitter followers aren't church geeks, but you've had a few things to say about Lent Madness. How can we all learn to share the Good News on social media?
JF: Between university courses and work, it’s been an honor lend a hand with my hometown @GraceChurch1921’s social media efforts--although it can admittedly become a bit confusing at times, as I also tweet on behalf of a few other organizations and magazines (and yes, many mistweets and various techy lessons have been learnt the hard way). As Episcopalians, we are so blessed to be members of a church acclaimed for its welcoming hospitality--a real world, in-the-flesh culture (emblazoned on our “The Episcopal Church Welcomes You” signs and manifest in our parishes’ all-embracing and nonjudgmental coffee culture)--that entreats all Episcopalians to attend to our intersectionality and celebrate our neighbors with open hearts. I feel like Saint Harriet Bedell is the personifies this tenet: Her empathy and identification with all those in her far-reaching ministry--from Alaska to Florida—where she was so deeply respected that The Cheyenne even adopted her into their tribe, giving her the name “Bird Woman.” I mean, talk about #trailcred. As betweeted by Dr. Meredith Gould’s groundbreaking and community-building #ChSocM initiative, every one of us is empowered to share the Good News in the so-called virtual sphere, with strikingly tangible and powerful effects.
I strive not to ignore the unique opportunities that “having a following” presents: if I can levy any limited clout, I must do so in considered advocacy for social justice. To effectively beget change by bridging liberal and radical feminist activist approaches and operating within and outside of institutional constructs strikes me as the most promising course of action: successfully integrating both legislative and social movement support—outside a given organization while ensuring ardent support from inside players—is crucial when, as in the effective justice movements for pay equity and affirmative action, either a threat is levied, resources are imperiled, or coercion is deployed. Within groups, engagement in social identity politics can mobilize stigmatized groups by providing the cathartic emotional work necessary to upturn shame, isolation, and fear into an outrage that provokes pride, mutual support, and urgency for action.
SEC: Any saints from current or previous years of Lent Madness that you really like?
JF: Oh yes! The divine wisdom of Saints Teresa of Avila, Thomas Merton, Dame Julian of Norwich, Ignatius of Loyola, Augustine, Jeanne d’Arc, and C.S. Lewis all continue to play a pivotal role in my own spiritual journey. On that note, if I may be so bold, may I cast my 2015 bracket ballot? Is the Supreme Executive Committee accepting nominations? / Well, I’d be remiss if I didn’t give a shout-out and submit the Saints Søren Kierkegaard, Thomas Aquinas, Pierre Teilhard de Chardin, Thurgood Marshall, Elizabeth Cady Stanton, Thomas à Kempis, Lord Shaftesbury, Ralph Adams Cram, and Albrecht Dürer for your most esteemed consideration of Lent Madness contendership.
SEC: Thanks for your time. Since you were kind enough to answer these questions, we'll let you slide in these nominations early, despite the fact that everyone else has to wait until nominations are invited. Good luck with your studies!
Oh, and we can't wait to hear your raves about the stylish fashions of the SEC's black shirts with white collars.